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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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Or set your preferences to change how Hebrew/Aramaic is displayed.

דף יא,א גמרא

??? As it is written (Josh. 20) And he said Hashem to Joshua saying: "Speak to the Children of Israel" saying: ??? to you the cities of ??? who ??? etc. because of that are of Torah This comes to imply ??? Difficult is yes. as it is written (Gen. 42) a thing Watch out for leading vav "and the man ??? the land ??? For it was taught: (Mal. 3) as they were speaking yes. as they were speaking except ??? it flowed And thus it says (Ps. 47) He shall say nations ??? a thing ??? He shall say ??? They disagreed about this, Rabbi Yehudah And the rabbbis one says because of ??? and one says because of that are of Torah (Josh. 24) ??? Joshua the things ??? in the book ??? God They disagreed about this, R' Yehudah and R' ??? one says eight verses and one says the cities of ??? This is satisfactory ??? verses it is written in the book ??? God except ??? the cities of ??? What then does it mean when it says in the book ??? God This is what he means: ??? Joshua ??? the things ??? in the book ??? God ??? They disagreed about this, R' Yehudah ??? one says is valid and one says is invalid, ??? is invalid, As it is written (Ex. 13) so that ??? Hashem ??? all the Torah All of it ??? Just as tefillin The halacha is to Moses ??? Even all ??? And the other one For ??? No. ??? Rav said ??? them ??? of the academy of ??? And the halacha is not is according to either opinion ???

דף יא,א משנה

one who has been anointed with oil of anointing and one ??? and one that which is in the past ??? we make him repeat ??? Rabbi Yehudah says Even who has been anointed war he turns ??? For this reason ??? of priests ??? to them ??? so that that did not have ??? on their children. ???

דף יא,א גמרא

From where do we derive this? Rav said ??? For scripture said: (Num. 35) and he sat of it until ??? an adult male and then it is written (Num. 35) For in the city ??? he sat until ??? an adult male and then it is written (Num. 35) "And after ??? an adult male And R' Yehudah it is written he read other than this (Num. 35) ??? to Shabbat in the land." until ??? And the other one ??? it is written an adult male one ??? For this reason ??? of priests ??? The reason is that is not ??? this one ??? For it is written (Prov. 26) ??? thus ??? although we don't deserve it. No. ??? This certain individual elder ??? of Raba we heard for me that he was to them to request mercies on ??? and not they sought and there are ??? so that ??? on their children. that did not have it shall be left to die of natural causes The reason is ??? this one No. ??? What then does it mean when it says it was. for him ??? Here in this case, say ??? Watch out for leading vav he sinned ??? there i.e., in another mishna They said: ??? He used the wording ??? he said ??? This certain individual elder ??? of Raba we heard for me that he was to them to request mercies on ??? and not they sought This is like ??? a person ??? a lion ??? three parasangs of him of R' Yehoshua son of Levi and not ??? Elijah ??? three ??? Rav Yehudah said Rav said ??? wise Even if ??? She she entered From where do we derive this? ??? David ??? ??? asked he said What then? to write in that place ??? there is not in this case. for he said: for him something he said all ??? This item and does not ??? exalted. Achitophel is a kal vachomer about himself. he said for just as to do peace between a man ??? he said the Torah my Name ??? on ??? to the the entire world together is it not all the more so? He said to him Sarai the writing of in that place ??? my field ??? it flowed and he stood ??? But nevertheless, it is written (II Sam 17) and Achitophel he saw For No. ??? ??? and He established ??? to his house ??? to his house ??? etc. R' Abahu said ??? wise even on ??? She she entered From where do we derive this? from upon me for he says for him ??? (I Sam 3) Thus may he do it? to you God and Thus ??? if ??? from me a thing Even though it will be As it is written (I Sam 3) ??? to him Shmuel all the things and not ??? from him ??? it is written (I Sam 8) and not ??? his children ??? etc.

דף יא,ב גמרא

Rav Yehudah said Rav said ??? on ??? It is necessary for him ??? From where do we derive this? ??? As it is written (Gen. 43) if No. ??? unto you etc. and R' Shmuel bar Nachmani said R' Yonatan said What then does it mean that it is written (Deut. 33) ??? Reuben? and do not ??? etc. and this ??? all those particular ??? year" that were Israel in the wilderness ??? of Yehudah they were ??? until ??? Moses seek upon it mercies he said before him Master of the world who ??? Yehudah (Deut. 33) and this ??? "Hear!" Hashem the voice of Yehudah ??? It was not ??? for him ??? (Deut. 33) and do not with it ??? It was not ??? know ??? rabbis (Deut. 33) his hands Rav to him It was not know ??? (Deut. 33) ??? They posed this difficulty: with the death of all of them he he returns or, perhaps, with the death of one from them Come and hear: ??? without ??? he does not he would exit From here In reality lit: In the world and if ???

דף יא,ב משנה

??? did he die ??? behold! This is הרי זה he does not ??? if before it was even the case that ??? did he die ??? after beneath it and after ??? he returns ??? of two ??? without ??? he does not he would exit From here In reality lit: In the world and does not he would exit No. ??? a commandment and not ??? money or property and not ??? souls And even if Israel are necessary to him And even if "the captain of the host Israel ??? son of ??? he does not he would exit From here In reality lit: In the world as it is said (Num. 35) who a miracle her name in that place shall be ??? in that place shall be ??? in that place shall be ??? in the same way ??? thus in the same way ??? that went out except ??? and they found ??? the blood Rabbi Yosei the Gallilean says a commandment in the hand of ??? the blood or the domain in the hand of every person Rabbi Akiva says: is a voluntary act in the hand of ??? the blood and every person we are guilty on its account

דף יא,ב גמרא

What is the reason מאי טעמא Abayye said: is a kal vachomer for just as who ??? Already he has fulfilled his obligation now who that did not have ??? is it not logical that did not have ??? and Perhaps it is the case ??? for him This that is not ??? No. something exile ??? he is a priest ??? if before it was even the case that ??? From where do we derive this? Rav said ??? For scripture said: (Num. 35) and he sat of it until ??? an adult male who ??? that specific with oil that which was sanctified for Temple use And so he ??? except this ??? What then does it mean when it says it was. for him ??? he was to him to request mercies ??? and not ??? Abayye said: ??? did he die ??? ??? for the sake of lit. in the name of As it is written (Num. 35) ??? to Shabbat in the land." until ??? and Who is ??? that it in the land." you shall says -- this refers to burial a Tanna taught: did he die before ??? on ??? As it is written (Num. 35) ??? to a land ??? Who is ??? that it in the land." ??? you shall says -- this refers to burial ??? was it made? a priest son of a divorcee or son of Watch out for leading vav or a chalutzah They disagreed about this, Rabbi Ami and R' Isaac ??? one says ??? the priesthood and one says nullification the priesthood Let us say, ??? and Rabbi Yehoshua ??? For it was taught in a baraita He was standing ??? atop על גבי the altar of ??? that he was son of a divorcee or son of Watch out for leading vav or a chalutzah Rabbi Eliezer says all ??? and Rabbi Yehoshua considers it proper The one who said ??? Joshua and the one who said nullification like Rabbi Eliezer

Copyright © 2012 Andrew Marc Greene. All rights reserved.