PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13
Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.
Disclaimers, Copyright, and Credits
Disclaimers
This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.
Copyright
This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."
Credits
I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף יב,א גמרא
that I the incense that is not son of ??? She except rabbis ??? Perhaps that I a cow ??? So rather, rabbis ??? to him From where can you derive with R' Yehudah She and thus he comes to say for him This is satisfactory To me ??? heart a court בית דין gifts about them ??? except ??? that you said No. why is it that ??? Perhaps ??? She and thus he comes to say for him This is satisfactory To me ??? all ??? the value of and because of this ??? except ??? why is it that ??? except R' Yochanan ??? to it according to the words of Rabbi Shimon yes. ??? according to the words of the sages ??? the one who does not have heart a court בית דין gifts about them What then does it mean when it says ??? them R' Yitzchak said that R' Yochanan said ??? of them the altar of Thus said Rabbi Shmuel son of Rav Isaac give thanks Rabbi Shimon ??? A sin-offering that do not ??? except ??? Here in this case, he originally an elevation-offering and now an elevation-offering but: there i.e., in another mishna originally A sin-offering and now an elevation-offering ??? after atonement because before atonement Abayye said: Even We also ??? A bull and a male goat of Yom Kippur. ??? others ??? and thus male goats of idolatry ??? others ??? all of them it shall be left to die of natural causes these are the words of R' Yehudah R' Elazar and R' Shimon say ??? until ??? that do not A sin-offering community ??? But why? ??? we do not have ??? an elevation-offering except Is this not Learn from this ??? after atonement because before atonement Rabba said: Even We also ??? and the second ??? until ??? "and he sold ??? But why? ??? an elevation-offering except Is this not Learn from this ??? after atonement because before atonement Ravina said Even We also ??? a guilt-offering ??? or ??? until ??? "and he sold ??? Rabbi Eliezer says: ??? Rabbi Yehoshua says: ??? an elevation-offering ??? this one Back to the main body of the text: an elevation-offering except Is this not ??? after atonement because before atonement Learn from this Another teaching is like this: Just as there are. bring in from ???
דף יב,ב גמרא
??? For it is written (Lev. 2) For all sourdough and all honey etc. Watch out for leading vav For Rav learned: ??? to a person ??? son of Rav Chisda yes. ??? Rabba said: this one ??? He said to him ??? son of Isaac to Raba What then does it mean when it says ??? I ??? and in the name of Rav ??? for he said: Rav ??? are permitted ??? community ??? And there is no meaning to the word ??? "uf" by the community And even Shmuel reasoned about this teaching of R' Yochanan for he said: Rav Yehudah Shmuel said ??? community ??? For what reason that are Another teaching is like this: give thanks Rabbi Shimon ??? No. was sacrificed ??? and if No. was sacrificed ??? and if No. was sacrificed ??? and if No. was sacrificed ??? this ??? after ??? does not come except ??? on the outside altar ??? No. ??? except ??? on An altar of ??? and on ??? make kiddush. ??? a male goat ??? inside ??? words ??? (Lev. 16) ??? on that which was sanctified for Temple use ??? the Children of Israel etc. ??? these ??? And thus it says (II Kings 3) a king Moav ??? among And it is said: (II Kings 8) Then ??? the moon In an hour of this particular sin-offerings these ??? And thus it says (Lev. 4) ??? For ??? on the remainder of transgressions ??? we were ??? we were One who acts and not shall you do ??? we were ??? a court בית דין ??? we were ??? No. ??? we were ??? Rav Yehudah said This is what he means: on the remainder of transgressions ??? between ??? between ??? between ??? in error between ??? with intent those particular ??? in error between ??? to him ??? between No. ??? to him ??? and they are ??? One who acts and not shall you do and they are ??? a court בית דין This One who acts How so? How should we understand this? If it was that is not a slave a response (Prov. 21) zevach-offering the wicked ones an abomination If it was ??? a response all day also as it is taught: he crossed on the commandments One who acts One who acts a response No. ??? From here until ??? to him Rabbi Zeira said
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