PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.

Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.

I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.

The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.

I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.

In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.

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דף יד,א גמרא

??? make kiddush. ??? a bamah an elevated place for offerings. are these ??? that is good for him ??? of ??? for behold! ??? next to his house and do not ??? inside for behold! No. ??? and if your soul to say Behold! he says (Ps. 135) the house of ??? "Bless" Hashem etc. And what does it mean when it says if your soul to say And if you would say his house it is written all of them ??? his house as it is said the house of ??? "Bless" Hashem -- those who fear Hashem "Bless" Hashem and that one who ??? he who has arrived This should bring himself for he says the Merciful One ??? This certain individual (Lev. 16) ??? the Children of Israel ??? and that one who to him ??? he who has arrived This should bring himself to account for that which was taught of his. he sends and does not sends is from that which is belonging to community It is possible No. ??? is from that which is belonging to community that do not the community ??? in it but: ??? is from that which is belonging to ??? the priests. ??? the priests. ??? in it Scripture states: (Lev. 16) who to him It is possible No. ??? but if it has been brought, is valid Scripture states: for the remainder who to him the scripture year" upon it ??? a Tanna taught: thus ??? has a problem what is the difference here, ??? that is not atones that is not ??? of him. ??? As it is written who ??? also No. ??? of him. ??? and he said all of them ??? his house This is satisfactory ??? it is written two ??? one opposite a male goat ??? inside and one opposite a male goat ??? outside and one opposite a male goat ??? except according to R' Yehudah two ??? Why do I need it is dealing with a case where there is only one. ??? one to him and one to his house ??? of the academy of Rabbi Yishmael thus in the same way She the attribute of justice. ??? that is good for him ??? on ??? and do not ??? he is liable ??? on ???

דף יד,א משנה

??? there are two that are actually four ??? know ??? from him ??? that which was sanctified for Temple use ??? from him that which was sanctified for Temple use ??? ??? from him both this and this he ate that which was sanctified for Temple use and not know ??? know Behold! this the case is that of an elevation-offering, and descends ??? know ??? from him ??? ??? from him make kiddush. ??? ??? from him both this and this and he has entered ??? and not know ??? know Behold! this the case is that of an elevation-offering, ??? one One who enters ??? and one One who enters ??? that do not they add on the city and on ??? except ??? and prophet and the Urim v'Tumim and the Sanhedrin of ??? and one ??? a court walking and two ??? and all Israel after them

דף יד,ב משנה

??? and all that did not have she was made in all these One who enters for the sake of lit. in the name of He is not liable ??? in the courtyard ??? from him ??? ??? from him make kiddush. ??? from him both this and this ??? or ??? or he came ??? he is liable ??? is exempt This is the commandments One who acts that were in the Temple that do not we are guilty on its account And what is meant by this term the commandments One who acts ??? upon it he was ??? with ??? and he said to him ??? immediately he is liable because of ??? benefit to him ??? Rabbi Eliezer says: ??? from him on ??? he is liable and he is not liable on ??? make kiddush. Rabbi Akiva says: ??? from him This is only in the case tamei on ??? he is liable and he is not liable on ??? make kiddush. R' Yishmael says ??? two occasions ??? on ??? and on ??? make kiddush.

דף יד,ב גמרא

Rav Pappa said: ??? there are two that are actually four two that are ??? there shall be ??? at first the end of ??? at first the end of ??? make kiddush. at first the end of ??? there shall be for it is the case that that it is possible ??? at first the end of This does not present any difficulty because there is no contradiction in that place ??? One She from all a place Six there shall be Rav Pappa said: In reality lit: In the world ??? there shall be ??? the first that is not ??? for him to suffer lit, to the hands of sacrifice No. ??? He accounts for four the final one -- ??? for him to suffer lit, to the hands of sacrifice ??? He accounts for and there are that they said Rav Pappa said: In reality lit: In the world ??? there shall be ??? the first ??? in all the Torah All of it ??? He accounts for ??? the final one -- ??? in all the Torah All of it No. ??? He accounts for he is required Rav ??? from him ??? What then? How so? Shall I say that is not know If it was ??? tamei If it was ??? tamei ??? a seminal emission among Rav he In reality lit: In the world ??? For example, ??? and not know ??? If it was become tamei If it was No. become tamei What then does it mean when it says immediately ??? in the world" ??? She or, perhaps, immediately ??? No. know If it was become tamei If it was No. become tamei ??? She The question remains suspended and cannot be answered. he is required Rabbi ??? son of ??? that ??? ascended Israel ??? from him a place make kiddush. What then? who follow the reasoning ??? ??? If it was who follow the reasoning ??? of Rabbi ??? who seeks ??? at the beginning this one No. he is obligated on ??? make kiddush. If it was who follow the reasoning ??? of Rabbi Yishmael ??? on ??? make kiddush. this one it does not require ??? at the beginning it is not necessary to teach this who follow the reasoning ??? of Rabbi who seeks ??? at the beginning and he is obligated on ??? make kiddush. and he said ??? the house of his rabbi; her name ??? What then does it mean when it says immediately ??? That there are make kiddush. in the world" ??? She or, perhaps, immediately ??? No. know for him ??? She ??? one One who enters ??? From where do we derive this? Rav said ??? son of Chiyya For scripture said: (Ex. 25) ??? who I ??? in the shape of ??? and in the shape of all its implements