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Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.

Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.

I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.

The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.

I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.

In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.

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דף לו,א גמרא

And from where do we learn to do ??? that do not ??? in which there is ??? that do not ??? in which there is ??? Therefore, scripture states: (Lev. 5) ??? the voice of ??? the voice of he said Rabbi Abahu from where do we learn ??? that it ??? as it is said (Ezek. 17) ??? they came ??? etc. and then it is written (II Chron. 36) also ??? who ??? a Tanna taught: ??? in it ??? in it curse in it ??? in it ??? As it is written (Judges 5) ??? he said ??? Hashem ??? Ulla said in four, hundred ??? in it curse As it is written (Deut. 27) ??? Watch out for leading vav And they stood --- on ??? and then it is written (Deut. 27) ??? Watch out for leading vav "and the man who may he do it? ??? etc. in it ??? As it is written (Josh. 6) shall vow Joshua In an hour of this particular saying: ??? Watch out for leading vav "and the man before Hashem etc. and Perhaps both a slave them ??? except from here (I Sam 14) a man Israel ??? by day This certain individual ??? the grave the nation saying: ??? Watch out for leading vav "and the man who shall eat etc. and then it is written (I Sam 14) ??? No. "Hear!" ??? his father the nation and Perhaps Here in this case, also, both a slave them ??? Is it written ??? Now that you have come to this understanding, you can apply the same understanding to this other problem: there i.e., in another mishna also No. it is written ??? he said Rabbi Yosei the son of Rabbi Chanina "Amen" in it ??? in it ??? items in it ??? items in it ??? As it is written (Num. 5) and he said the his wife "Amen" "Amen" in it ??? items As it is written (Deut. 27) ??? who No. ??? these are the words of the Torah ??? to do ??? and he said all the nation "Amen" in it ??? items As it is written (Jer. 28) and he said ??? "Amen" thus may he do it? Hashem He established Hashem ??? Rabbi Eliezer said Is this not ??? there are. ??? This is satisfactory Is this not ??? As it is written (Gen. 9) and not it shall be any more ??? and then it is written (Is. 54) For who ??? this for me who ??? except there are. ??? What is our source for this claim reason out the logic. he ??? there are. also ??? Rabba said: This is only in the case for he said: Is this not Is this not two times This is only in the case for he said: there are. there are. two times As it is written (Gen. 9) and not ??? all meat any more ??? and not it shall be any more ??? two times there are. also two ??? in all of them he is liable These are the words of Rabbi Meir. and the sages ??? The rabbis taught: (Lev. 24) a man ??? For ??? and exalted. ??? Just as Scripture states: Does it not clearly ??? say (Lev. 24) ??? in that place Hashem shall certainly die" It is possible No. ??? he is liable except because of lit. on the reputation of ??? only. from where do we learn ??? ??? Therefore, scripture states: a man a man For ??? etc. from all a place these are the words of Rabbi Meir But the sages say: because of lit. on the reputation of ??? and on ??? his father and his mother ??? one the sages Rabbi ??? son of ??? as it is taught: Rabbi ??? son of ??? says (Lev. 24) ??? in that place ??? Just as Scripture states: in that place ??? on ??? his father and his mother that is not he is liable until ??? himself and his fellow ??? he said Rabbi ??? and the words of all are himself As it is written (Deut. 4) He spat ??? to you ??? your soul greatly ??? Avin: he said Rabbi ??? for he said: in all places as it is said ??? and do not he does not except No. shall you do and his fellow As it is written (Lev. 19) No. ??? Hashem God and thus ??? God This is ??? Rav Kahana in front of Rav Yehudah ??? and he said this one Our mishna ??? He said to him ??? one of the rabbis in front of Rav ??? and he said (Ps. 52) also to ??? from the land of life, Selah." He said to him ??? both why do I have What would you have said? that is only in the case lit., "these words" הני מילי Our mishna but: ??? I would say No. ??? to ??? to you Rabbi Meir he is obligated and the sages ??? Hey, isn't it the case that he does not have According to Rabbi Meir, from this general principle it would follow Is this not you listen there are. ??? For he came Rabbi Isaac a Tanna taught: ??? Rav Yosef said now ??? We have learnt in a Mishna: thus And so he came Rabbi Isaac It was taught by thus Learn from this ??? We have learnt in a Mishna: except it is a problem For he does not have ??? but: ??? it has Behold! Sotah ??? he And R' Tanchum said son of ??? (Num. 5) ??? it is written The reason is As it is written ??? this one Is this not thus from this general principle it would follow Is this not you listen there are. we do not say

דף לו,ב גמרא

except ??? even ??? he does not have He disagreed --- Ravina ??? he does not have Except I can object with text from here: ??? wine ??? the tip of ??? Here, too, the one who does not have According to Rabbi Meir, For it was taught in a mishna: these ??? wine ??? the tip of But rather, in reality lit: in the world, ??? For he does not have ??? it has that I Sotah ??? that there is in it: ??? he

דף לו,ב משנה

??? ??? before a court or in the case that one is not before a court ??? himself ??? others he is not liable until ??? these are the words of Rabbi Meir But the sages say: between ??? himself between ??? others immediately ??? in it he is liable he is liable on ??? and on ??? with ??? and he is not liable on ??? for just as he is liable on ??? a guilt-offering By means of money ??? How so? He said to him: give for me ??? in which there is for me into your hand ??? that do not to you ??? or who said to him yes. to you ??? I and he said "Amen" Behold! this he is liable ??? upon it ??? occasions between before a court or whether that did not have before a court בית דין ??? he is liable on all One and one Rabbi Shimon said: What is the reason? because of that it is possible ??? and to give thanks they were five specific properties that specific They said to him: give to us ??? in which there is to us into your hand ??? that do not to you ??? he is not liable except One ??? that do not to you ??? and not to you and not to you he is liable on all One and one Rabbi Eliezer says until ??? Rabbi Shimon says: until ??? for all one and one give for me ??? a hand ??? a lost item in which there is for me into your hand ??? that do not to you ??? he is not liable except One ??? that do not to you ??? a hand ??? a lost item he is liable on all One and one give for me ??? in which there is for me into your hand ??? that do not to you ??? he is not liable except One ??? that do not to you ??? he is liable on all One and one Rabbi Meir says: even he said ??? he is liable on all One and one ??? houses and he says No. ??? and not ??? I and he said "Amen" he is liable Rabbi Shimon exempts that is not must make restitution ??? by the mouth of himself They said to him: despite the fact that is not must make restitution ??? by the mouth of himself must make restitution be embarassed ??? by the mouth of himself ??? ??? and he says No. ??? I and he said "Amen" he is liable ??? but not ??? and not ??? I and he said "Amen" is exempt ??? ??? and he says No. ??? I and he said "Amen" he is liable ??? my slave and he says No. ??? I and he said "Amen" is exempt He said to him: ??? among and You did among ??? and he says No. ??? and not I did about You ??? I and he said "Amen" he is liable He said to him: his male slave ??? ??? the eyes of and he says No. the Peleti and not ??? I and he said "Amen" is exempt This is the general rule: all ??? by the mouth of himself he is liable but when it is not must make restitution by the mouth of himself is exempt

דף לו,ב גמרא

Rav Acha son of ??? Rav Shmuel the son of of Rabbah son of son of ??? Rav Isaac the son of of Rav Yehudah ??? oaths among Rabbah ??? in them? Rav Kahana he said