It's a start Dafcast Draft
ברכות
שבת
עירובין
פסחים
ראש השנה
יומא
סוכה
ביצה
תענית
מגילה
מועד קטן
חגיגה
יבמות
כתובות
נדרים
נזיר
סוטה
גיטין
קידושין
בבא קמא
בבא מציעא
בבא בתרא
סנהדרין
מכות
שבועות
עבודה זרה
הוריות
זבחים
מנחות
חולין
בכורות
ערכין
תמורה
כריתות
מעילה
תמיד
נידה

PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף נג,א משנה

He ascended on the ramp and turned to the surrounding ledge??? and he came to the corner at the south-east then to the north-east corner, then to the north-west corner, then to the south-east corner the remnants i.e., leftovers of the blood were poured against the base at the south After this, how was the sacrifice consumed? and they are eaten within the curtains by the males of the priesthood in all ways of eating for a day and a night until midnight

דף נג,א גמרא

in what way does does he act? Rabbi Yochanan and Rabbi Eliezer One says he gives cubits ??? and cubits ??? and one says from sin and descends opposite ??? of the principal amount who follow the reasoning ??? of Rabbi ??? for he said: She herself It is not she was made except ??? of the principal amount everyone agrees lit: according to the whole world does not disagree Because specifically, where they disagree is this: who follow the reasoning ??? of Rabbi one master reasons that cubits ??? and cubits ??? opposite the principal amount he and one master reasons that opposite ??? yes. ??? No. They challenged him from this teaching: A sin-offering ??? or the individual How so? the giving of their blood he was an elevation-offering ??? and turned to the surrounding ledge??? and he came to the corner south-east ??? from the blood ??? upwards ??? a small one downwards and from sin and descends opposite ??? of the principal amount until ??? all the blood ??? and thus all the principal amount and the principal amount thus he comes to say i.e., what he really means is: a commandment ??? If it was a slave cubits ??? and cubits ??? to us ??? What then does it mean when it says Rabbi And what does it mean when it says Rabbi Eliezer ??? Shimon as it is taught: ??? and onwards ??? these are the words of Rabbi Rabbi Eliezer ??? Shimon says Regarding what items ??? but: the case is that of a sin-offering, livestock She herself yes. she was made except on ??? of the principal amount he said Rabbi Abahu What is the reason? of Rabbi As it is written (Ezek. 43) ??? four cubits ??? and onwards etc. four cubits he ??? Rav Adda bar Ahava said a place corners four a place corners four ??? except I would say is a voluntary act corners ??? It was taught there: ??? of ??? in the midst of ??? between ??? From where do we derive this? Rav Acha said son of Rav ??? as it is said (Ex. 27) it was ??? until ??? the altar of the Torah it was given a partition ??? between ??? the remnants i.e., leftovers of the blood ??? The Rabbis taught at base An altar of this the base ??? You say this the base ??? Or perhaps, except the base western ??? from ??? is what you say? Do you really mean that? ??? from ??? from ??? Just as ??? from ??? to him Even ??? from ??? It was taught: Rabbi Yishmael says both this and this the base western R' Shimon son of ??? says both this and this the base ??? This is satisfactory for one for he said: the base western his reasoning is ??? from ??? except for one for he said: the base ??? What is the reason מאי טעמא Thus said Rabbi ??? his reasoning is This a Tanna taught: completely An altar of in the north he arises ??? completely he opens ??? he arises

דף נג,ב גמרא

a Tanna taught: of the academy of R' Yishmael like Rabbi Shimon son of ??? say both this and this the base western ??? men to a person

דף נג,ב משנה

The elevation-offering is in the category of The holiest of holy offerings Its slaughter is in the north and the receiving of its blood is in a vessel of service in the north And its blood required two presentations that are considered to be the same as four And it requires flaying and dismemberment and it is completely sent to the fires

דף נג,ב גמרא

an elevation-offering What is the reason מאי טעמא It was taught by for him The holiest of holy offerings It is because of this: that is not it is written of it ??? The holiest of holy offerings ??? And its blood required two ??? in what way does does he act? Rav said he gives and he returns he gives And Shmuel said One presentation of the blood ??? he gives ??? It is possible ??? One Scripture states: round and round If it was round and round It is possible ??? Scripture states: ??? How so? ??? two presentations that are four R' Yishmael says it is said here, round and round and it is said there (Lev. 8) round and round Just as there ??? and four presentations Even here, ??? and four presentations If it was Just as there four presentations on four corners Even here, four presentations on four corners is what you say? Do you really mean that? an elevation-offering require the base and the principal amount ??? south No. he was to it the base What is the reason מאי טעמא R' Eliezer said on account of that did not have it was ??? of You tear for he said: Rav Shmuel son of Rav Isaac An altar of he eats ??? of Yehudah cubits he said Rabbi Levi son of Chama he said Rabbi Chama the son of Rabbi Chanina ??? it was ??? of Yehudah ??? of Benjamin and it was the case that Benjamin ??? burdened upon it in all day ??? as it is said

Copyright © 2012 Andrew Marc Greene. All rights reserved.