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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף נז,א גמרא

and ascend ??? From where do we derive this? As it is written (Lev. 4) at base An altar of The elevation-offering teach on ??? guilt-obligation that requires the base If it was Just as there two presentations that are four Even here, two presentations that are four Abayye said: why do I have ??? (Lev. 1) round and round the case is that of an elevation-offering, round and round the case is that of a sin-offering, are they, two ??? those who are coming back ??? and all two ??? those who are coming back ??? yes. ??? This is satistfactory ??? yes. ??? except ??? What is there to say? you shall a guilt-offering three and three certainly yes. ??? the first-born is eaten ??? The Rabbis taught from where do we learn ??? for two days and night as it is said (in Numbers 18) ??? it shall be to you ??? the scripture ??? of peace-offerings Just as peace-offerings they are eaten for two days and one night Even first-born is eaten for two days and one night -- this refers to Watch out for leading vav !! and the request ??? before the sages ??? first-born to countless is eaten ??? Rabbi Tarfon and he said for two days and one night he was in that place ??? one to the house of study came before the sages at first and R' Yosi the Gallilean was his name He said to him: Rabbi from where do we learn to you He said to him: My son, peace-offerings simple offerings ??? simple offerings Just as peace-offerings they are eaten for two days and one night Even first-born is eaten for two days and one night He said to him: Rabbi first-born gifts ??? and A sin-offering and a guilt-offering gifts ??? Just as A sin-offering and a guilt-offering for a day and a night Even first-born for a day and a night He said to him: he is punished a thing ??? a thing ??? a thing ??? a thing Just as peace-offerings yes. have come on Watch out for leading vav he sinned Even first-born he does not came on Watch out for leading vav he sinned Just as peace-offerings ??? for two days and one night Even first-born is eaten for two days and one night He said to him: Rabbi he is punished a thing ??? a thing ??? A sin-offering and a guilt-offering gifts ??? gifts ??? Just as A sin-offering and a guilt-offering yes. have come ??? Even first-born he does not ??? Just as A sin-offering and a guilt-offering they are eaten ??? one Even first-born is eaten ??? one ??? Rabbi Akiva ??? Rabbi Tarfon He said to him: Behold! he says ??? it shall be to you ??? the scripture ??? of peace-offerings Just as peace-offerings they are eaten for two days and one night Even first-born is eaten for two days and one night He said to him: ??? of peace-offerings and as for me, ??? of a thangkgiving-offering Just as a thangkgiving-offering ??? for a day and a night Even first-born is eaten for a day and a night He said to him: Behold! he says ??? it shall be to you that do not Scripture states: to you it shall be for just as Scripture states: to you it shall be ??? the scripture ??? items before R' Yishmael He said to them: ??? and They said to him: Rabbi Akivah ??? a thangkgiving-offering ??? a thing ??? he returns This teaches ??? this one yes. upon you ??? the last except ??? and R' Yishmael This to you it shall be What then does it mean when it says does he act? ??? on first-born the master of ??? that he was gifts ??? that did not have ??? in all the Torah and Rabbi Akiva he learns it for him ??? one perfect and one the master of ??? and R' Yishmael ??? he comes to say i.e., what he really means is: about what do they disagree? ??? from him and Another thing: you shall ??? shall not be ??? This is satisfactory ??? shall not be ??? it is written (Lev. 16) and thus may he do it? ??? festival in the same way ??? before and inwards One is more "satisfied" to the bottom ??? thus in the same way from this ??? and in the same way that are before and inwards One is more "satisfied" to the bottom ??? thus in the same way from this ??? except ??? you shall ??? What is there to say? ??? he ???

דף נז,ב גמרא

And if you wish, I would say except ??? it is dealing with a case where there is only one. ??? This is satisfactory ??? you shall ??? it is written (Lev. 23) ??? bread ??? that do not Scripture states: ??? Just as Scripture states: ??? all that you sends ??? after Behold! he ??? Just as there ??? Even here, ??? If it was Just as there two ??? Even here, two ??? Scripture states: ??? and we have learned ten ??? ten ??? from where do we learn Scripture states: (Lev. 7) on ??? bread chametz opposite chametz that comes ??? except for one for he said: ??? you shall ??? What is there to say? ??? the Paschal offering he does not ??? Which Tanna taught: Rav Yosef said Rabbi Elazar ben Azarya She as it is taught: Rabbi Eliezer ??? says it is said here, (Ex. 12) by night ??? and it is said there (Ex. 12) ??? in the land." Egypt" by night ??? Just as there until midnight Even here, until midnight He said to him Rabbi Akiva Does it not clearly ??? say ??? that specific ??? until ??? If so, Just as Scripture states: by night ??? that it is possible ??? by day Scripture states: by night by night ??? is eaten and is not eaten by day He said to him Abaye And from where do you derive of Rabbi ??? a law established by the Torah Perhaps is a law established by the Rabbis and to distance from the transgression. If so, What then does it mean when it says except until midnight ??? For there i.e., in another mishna Just as there i.e., in another mishna a law established by the Torah Even here, also ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.