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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף קד,א גמרא

and There was this guy on ??? right next lit: and leaning What then do we do about it? Rav Yosef said Rabbi Yehudah ??? of the academy of ??? it was. and he taught or ruled for him ??? For it was taught in a baraita Rabbi Yehudah says Six items ??? the academy of Shammai ??? the academy of Hillel blood ??? the academy of Shammai ??? and the academy of Hillel impart tumah he said Rabbi Yosei ??? Yehudah Even ??? the academy of Hillel No. ??? except ??? Because It is possible ??? and to stand on an olive's volume

דף קד,א משנה

yes. ??? two and five but: ??? three and four Six and from six and onwards

דף קד,א גמרא

They posed this difficulty: there are fixed ??? or yes. fixed ??? How so? For example, ??? five If you say, yes. fixed ??? four ??? And the other one you shall ??? And if you say there are fixed ??? until ??? them No. ??? What then does it mean when it says Abayye said: Come and hear: Six ??? say correspond to lit., are opposite what? opposite is permitted. A sin-offering and it is permitted guilt-offerings and it is permitted a guilt-offering a Nazir and it is permitted a guilt-offering one suffering from tzara'at and it is permitted ??? and it is permitted Minchah-offering of a sinner and if ??? shofar other than this opposite is permitted. ??? community ??? Behold! ??? together ??? Rabba said: Come and hear: (Num. 15) ??? This teaches ??? and how much time is the duration of ??? And from where do we learn ??? running ??? Therefore, scripture states: it shall be It is possible ??? Scripture states: ??? What then does it mean when it says ??? Shall I say four Six what is the difference here, three ??? four Six also they saw ??? and A bull except Is this not five And learn from this yes. fixed ??? Learn from this Rav Ashi said Hey, isn't it the case that We No. We have learnt in a Mishna: thus yes. ??? two and five The tanna teaches: five is equivalent ??? Just as two that is not they saw A general principle: Even five also that is not they saw A general principle: something ??? this one like the rule that it has Hey, isn't it the case that like the rule that it has Abayye said: if ??? to say yes. fixed ??? this one yes. fixed ??? if ??? to say there are fixed ??? until ten This is obvious! for me one ten

דף קד,ב גמרא

??? for me What then does it mean when it says a person for two ??? and until ??? them No. ??? or, perhaps, for two ??? one ??? two ??? and one ??? say or No. What then does it mean when it says The question remains suspended and cannot be answered.

דף קד,ב משנה

??? wine And there is no meaning to the word ??? oil these are the words of Rabbi Akiva Rabbi ??? says ??? oil he said Rabbi ??? What do we find ??? that he was came guilt-obligation came ??? Even oil that he was came guilt-obligation came ??? He said to him: Rabbi Akiva No. if is what you say? Do you really mean that? ??? which provides was sacrificed with ??? alone by itself shall you say with oil that is not was sacrificed with ??? alone by itself yes. two ??? one but: ??? an elevation-offering and peace-offerings and "uf" Even if ??? One

דף קד,ב גמרא

Rabba said: in words of both ??? a person the meal-offering associated with a libation in all day This is obvious! What would you have said? Minchah-offering of ??? of it the Merciful One Behold! five menuchot offerings: yes. ??? No. Come and learn from this. What case is he dealing with? ??? but: in a case ??? yes. two ??? What is the reason? Shall I say It is because of this: As it is written (Lev. 2) ??? an elevation-offering also this one it is written (Lev. 1) ??? except an elevation-offering What is the reason? As it is written (Num. 29) ??? the afternoon service (Minchah) also this one it is written (Num. 29) ??? except It is because of this: As it is written of it (Lev. 2) ??? Another teaching is like this: Rabbi says (Lev. 22) who ??? its sacrifice for all ??? for all ??? who ??? to Hashem The entirety have come ??? No. ??? the scripture except the afternoon service (Minchah) as it is said ??? he said R' Isaac On account of what ??? the afternoon service (Minchah) as it is said of it ??? he said the Holy One, Who is Blessed who ??? the afternoon service (Minchah) Responded ??? I upon it it is as if he sacrificed your soul before R' Yitzchak said Just as ??? the afternoon service (Minchah) as it is said of it five varieties of ??? is from that which is belonging to of the king flesh and blood the one who did to him ??? a meal and he knows in it that he was Responded He said to him: Make for me from five varieties of ??? so that ??? from you

דף קד,ב משנה

Behold! by the ??? one ??? two ??? Really? know Just as ??? Behold! by the the afternoon service (Minchah) ??? What is ??? Rabbi Yehudah says ??? Minchah-offering of ??? that it is isolated ??? ??? the afternoon service (Minchah) or ??? the Minchah ??? One menuchot offerings: or ??? menuchot offerings: ??? two ??? Really? know whichever from them ??? the afternoon service (Minchah) of ??? Really? know how much ??? Rabbi says ??? menuchot offerings: of ??? and until ???

דף קד,ב גמרא

This is obvious! ??? two ??? for him Here, too, This is obvious! ??? two ??? Really? know Just as ??? Which Tanna taught: he said ??? that is not like Rabbi For if it was Rabbi Watch out for leading vav !! For didn't ??? say menuchot offerings: of ??? and until ??? And Rabbi Yochanan said: even you say Rabbi in the case of one who says ??? but not ??? in a vessel ??? Behold! by the the afternoon service (Minchah) ??? Who is ??? a Tanna taught: Because and he opens in it the scripture at first Except I can object with text from here: One who says Behold! by the an elevation-offering ??? son of mornings Because and he opens in it the scripture

Copyright © 2012 Andrew Marc Greene. All rights reserved.