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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף סג,א משנה

One who says Behold! by the ??? No. ??? No. ??? Just as between ??? there are to it ??? It does not have ??? these are the words of R' Yosi the Gallilean R' Chaninah son of ??? says ??? ???

דף סג,א גמרא

What is the reason? of R' Yosi Shall I say ??? That it comes ??? the heart as it is written (Ps. 45) ??? my heart a thing good ??? That it comes ??? the mouth just like what people normally say, ??? I would say ??? That it comes ??? the heart As it is written (Gen. 31) For what reason ??? That it comes ??? just like what people normally say, it was. ??? except ??? We have a tradition that ??? Rabbi ??? son of ??? says ??? As it is written (Lev. 7) and all was it made? ??? As it is written (Lev. 7) and on ??? The Rabbis taught the academy of Shammai say One who says Behold! by the ??? let it rest until Elijah comes from doubt them If it was on Assessment of implements of ??? or on Assessment of ??? And the academy of Hillel say implements of he was in the Holy Temple ??? her name ??? in its midst ??? And it is said: and all was it made? ??? and on ??? Perhaps, on Assessment of the vessels ??? and not on Assessment of ???

דף סג,א משנה

Behold! by the ??? No. ??? and not ??? R' Yehuda says: running sends ??? Behold! by the Minchah-offering of ??? No. ??? Rabbi Shimon permits because it was sacrifice one

דף סג,א גמרא

The rabbis taught: ??? an oven and not ??? and not ??? and not ??? R' Yehuda says: an oven an oven two occasions ??? Rabbi Shimon says: an oven an oven two occasions one that it should be ??? and one that it should be ??? and who it has to R' Shimon This reason out the logic. For it was taught in a mishna: R' Shimon says In reality lit: In the world you shall he is regularly accustomed to say two ??? and bread ??? in the courtyard ??? in the house of ??? Rabba said: I would say that it should be ??? Behold! by the Minchah-offering of ??? No. ??? The rabbis taught: (Lev. 2) And so ??? to do a thing is a voluntary act sacrifice the afternoon service (Minchah) Rabbi Yehuda said from where do we learn ??? Behold! by the Minchah-offering of ??? that did not have ??? Therefore, scripture states: (Lev. 2) sacrifice the afternoon service (Minchah) sacrifice one Watch out for leading vav And I said to you and not two and three ??? He said to him: Rabbi Shimon

דף סג,ב גמרא

And so it is said sacrifice sacrifice two occasions Is it not the case that It is not said except sacrifice one and it is said in it ??? From here, running ??? sends ??? sends ??? sends ??? and the accompanying handful of flour ??? and if ??? He ascended in his hand ??? on both he has fulfilled his obligation Rabbi Yosei ??? Yehudah says from where do we learn ??? Behold! by the Minchah-offering of ??? that did not have ??? Scripture states: (Lev. 7) and all the afternoon service (Minchah) who ??? and all was it made? ??? and on ??? it to him ??? and all the afternoon service (Minchah) ??? with oil ??? for all My son, ??? Just as and all is said to the bottom two sectarians. ??? Even and all is said is more two sectarians. ??? And Rabbi Yehudah What he comes to say is acceptable. R' Shimon He could say to you immediately As it is written with oil with oil like who As it is written sacrifice sacrifice he is equivalent. and Rabbi Shimon If it was No. it is written with oil with oil then I might incorrectly say: ??? but: ??? I would say No. Come and hear from this Rabbi Yosei ??? Yehudah we were Avuah There is this difference between them: For if it was a slave

דף סג,ב משנה

Rabbi Yishmael says ??? he was came on Shabbat ??? But the sages say: one Sabbath and one weekday ??? he was came Rabbi ??? viceroy the priests. says on Shabbat he was ??? privately ??? one ??? One ??? in a case where there are three ??? and three ??? But the sages say: one Sabbath and one weekday in a case where there are three ???

דף סג,ב גמרא

This is satisfactory rabbis ??? reason that ??? in a case where there are three ??? will come and there is no difference ??? and there is no difference on Shabbat except Rabbi Yishmael What then is the reasoning of If his reasoning is ??? No. will come except ??? even on Shabbat also If it was ??? will come even ??? also Rabba said: his reasoning is R' Yishmael ??? without ??? will come ??? will come ??? the validity on Shabbat that is good for him ??? One ??? and do not ??? in great quantity Rabbah said R' Yishmael and R' Yishmael his son of R' Yochanan son of ??? And they said a thing one as it is taught: four ten that falls to be on Shabbat ??? the Paschal offering until ??? these are the words of Rabbi Yishmael his son of R' Yochanan son of ??? but the sages say until ??? all of it who did not say R' Yishmael his son of R' Yochanan son of ??? there i.e., in another mishna all in a case where it is possible No. ??? Here in this case, also, immediately where it is possible No. ??? From where can you derive Perhaps Up to this point, he does not come to say i.e., what he really means is not: R' Yishmael Here in this case, except ??? holy offerings but: there i.e., in another mishna That there are ??? holy offerings

Copyright © 2012 Andrew Marc Greene. All rights reserved.