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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף עג,א גמרא

Therefore, scripture states: (Lev. 7) and all the Minchah who ??? for all My son, ??? a man ??? It is possible No. ??? menuchot offerings: opposite offerings? that did not have ??? but: ??? menuchot offerings: opposite ??? for behold! ??? Therefore, scripture states: (Lev. 7) and all was it made? ??? for all My son, ??? It is possible No. ??? menuchot offerings: opposite ??? varieties of ??? varieties of ??? opposite offerings? ??? varieties of ??? Therefore, scripture states: (Lev. 7) and on ??? for all My son, ??? It is possible No. ??? opposite offerings? ??? in the hand of ??? in a vessel but: ??? menuchot offerings: opposite menuchot offerings: They asked and these ??? in the hand of Scripture states: (Lev. 7) and all the afternoon service (Minchah) ??? with oil for all My son, ??? It is possible No. ??? opposite ??? opposite ??? -- this refers to ??? but: ??? opposite ??? opposite ??? Therefore, scripture states: (Lev. 7) ??? for all My son, ??? It is possible No. ??? in the case of the holiest of holy offerings but: ??? in the case of simple-holiness offerings. Therefore, scripture states: (Lev. 7) a man ??? and if on a thangkgiving-offering in the same way that do not they divide in the case of the holiest of holy offerings thus in the same way yes. ??? in the case of simple-holiness offerings. a man a man ??? and even the master of ??? And there is no meaning to the word a child ??? and even perfect This certain individual from all ??? Hey, isn't it the case that ??? Yehudah except This certain individual ??? Ravina he said We come to compare ??? Levi for it teaches: Levi (in Numbers 18) for all ??? for all ??? for all ??? for all ??? all ??? oil of one suffering from tzara'at You might have thought that I would say that (in Numbers 18) from the fire Therefore, to avoid this incorrect deduction, the Merciful One wrote: Come and learn from this. for all ??? Minchah-offering of ??? and Minchah-offering of ??? You might have thought that I would say that (Ex. 29) and he ate ??? who ??? at them." the Merciful One in the Torah says and that one ??? We come to compare And the other one also ??? We come to compare Come and learn from this. (in Numbers 18) for all ??? A sin-offering of a bird: You might have thought that I would say that roadkill She Come and learn from this. (in Numbers 18) for all ??? a guilt-offering a Nazir and a guilt-offering one suffering from tzara'at a guilt-offering one suffering from tzara'at clearly and explicitly it is written of him. (Lev. 14) For ??? he ??? except ??? a guilt-offering a Nazir ??? one suffering from tzara'at You might have thought that I would say that ??? will come Come and learn from this. (in Numbers 18) who ??? this ??? (in Numbers 18) to you She and to your children ??? She and to your children even ??? in it the his wife Rav Huna said

דף עג,ב גמרא

??? some texts read: the worshipers of stars some texts read: the gentiles ??? If you wish, I would say he read And if you wish, I would say reason out the logic. If you wish, I would say reason out the logic. some texts read: a worshiper of stars some texts read: a gentile his heart to heaven. And if you wish, I would say he read (Lev. 22) who ??? to Hashem ??? all ??? an elevation-offering ??? He challenged this "He" meaning... Rav Chama son of ??? some texts read: a worshiper of stars some texts read: a gentile ??? peace-offerings ??? to Israel Israel ??? Rabba said: thus ??? he said in order ??? of them Israel Israel ??? in order ??? of them a priest a priest ??? He challenged this "He" meaning... Rav ??? these menuchot offerings: ??? to the priests Minchah-offering of some texts read: worshippers of stars some texts read: gentiles that R' Yochanan said There is no difficulty. this one Rabbi Yosei the Gallilean this one Rabbi Akiva as it is taught: (Lev. 22) a man Just as Scripture states: a man a man ??? some texts read: the worshipers of stars some texts read: the gentiles ??? nedarim-vows to bring an offering and nedavot free-will offerings ??? (Lev. 22) who ??? to Hashem ??? yes. for me except an elevation-offering peace-offerings from where do we learn Therefore, scripture states: ??? a thangkgiving-offering from where do we learn Therefore, scripture states: ??? from where do we learn ??? and the wine the frankincense ??? Scripture states: ??? for all ??? for all ??? If so, Just as Scripture states: an elevation-offering an elevation-offering creates an exclusion ??? these are the words of R' Yosi the Gallilean Rabbi Akiva says: who ??? to Hashem ??? yes. for me except an elevation-offering only. and that one creates an exclusion ??? from here ??? from there ??? (Num. 6) "Speak to the Children of Israel" "and say to them" a man For ??? a Nazir ??? the Children of Israel ??? And there is no meaning to the word some texts read: the worshipers of stars some texts read: the gentiles ??? If it was from there then I might incorrectly say: sacrifice he that is not he shall take but: euphemisms for nazarite vows ??? upon them Come and learn from this. like who ??? this one For it was taught in a baraita he said Rabbi Shimon seven items they ordered a court and this is one of them some texts read: a worshiper of stars some texts read: a gentile ??? the sea ??? of his. And if not, ??? is from that which is belonging to ??? Let us say, R' Yosi the Gallilean and not Rabbi Akiva even you say Rabbi Akiva an elevation-offering and all ??? Which Tanna taught: about this teaching ??? (Num. 15) ??? sends ??? And there is no meaning to the word ??? sends ??? It is possible she will not be ??? require ??? Scripture states: ??? with whom does it agree? Not Rabbi Yosi the Gallilean and not Rabbi Akiva If it was Rabbi Yosei the Gallilean this statement that he said poses a contradiction: even wine also If it was R' ??? this statement that he said poses a contradiction: an elevation-offering yes. something other than this No. If you wish, I would say R' Yosi the Gallilean And if you wish, I would say Rabbi Akiva If you wish, I would say R' Yosi the Gallilean ??? wine And if you wish, I would say Rabbi Akiva an elevation-offering and all ??? Rabbi Shimon says: Minchah-offering of a sinner of priests ??? From where do we learn this? ??? (Lev. 5) it was ??? that it should be ??? is valid in it You say that it should be ??? is valid in it Or perhaps, except ??? Minchah-offering of a sinner of priests for just as I is fulfilled lit. is stood up (Lev. 6) and all Minchah-offering of a priest ??? It may not be eaten Minchah-offering of ??? but: ??? shall be ??? Therefore, scripture states: it was ??? There is an analogy between ??? Just as ??? It is not ??? Even ??? It is not ??? Rabbi Shimon said: And so it is said it was ??? Is it not the case that It is not said except ??? except ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.