It's a start Dafcast Draft
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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף צז,א גמרא

??? or ??? ??? He said to him: there is no difference ??? and there is no difference ??? that is not ??? there is no difference ??? ??? and there is no difference No. ??? And if you say ??? and not ??? This is satistfactory ??? for he said: They did not teach such a ruling except in a vessel ??? that come ??? the sea but: implements of ??? and not ??? then the ruling is acceptable. except to Rabbi Yochanan for he said: implements of ??? also ??? What is there to say? that I the table ??? wood as it is said (Ezek. 41) the altar of wood three cubits that is high ??? two cubits ??? to him ??? wood And he said to me this ??? who before Hashem he opens with the altar and he closes ??? R' Yochanan and R' Elazar who both say at a time i.e., in a case ??? stood i.e., as long as he lived An altar of atones on a person and now that do not the house of ??? stood i.e., as long as he lived his table of a person atones ??? four ??? of gold they were in that place ??? From where do we derive this? Rav said ??? Scripture states: (Ex. 25) and You did ??? these ??? these ??? these ??? these reeds who ??? of them ??? of them ??? Raba No. ??? and not ??? the Sabbath and if You might have thought a law established by the Torah why is it that yes. ??? the Sabbath he returns Rabba said: Is this not the validity he that they said For it was taught in a baraita A general principle: he said Rabbi Akiva all work where it is possble to it ??? from the eve of Sabbath he does not ??? the Sabbath and Behold! also ??? that is not ??? Sabbath upon them The reason is What then does it mean when it says that is not ??? bread crying This ??? No. ??? As it is taught: How so? enter from the eve of Sabbath ??? of the table and the evening after Shabbat enter ??? of ??? he brings in he bought underneath it and he returns ??? of ??? he brings in he bought underneath it four ??? require three three reeds the upper one It is not it requires except two on account of that do not upon it ??? the lower one It is not it requires all the essence on account of ??? on ??? of the table It was taught there: Rabbi Meir says: all cubits that were in the Holy Temple ??? except ??? and the foundation Rabbi Yehudah says "true" ??? Six handbreadths and of vessels five Rabbi Yochanan said: and both of them, the written Torah one do they expound, (Ezek. 43) ??? the altar of ??? cubits cubits ???

דף צז,ב גמרא

and the bosom of ??? and cubits ??? to ??? round and round ??? the one and this ??? the altar of the bosom of ??? this the base cubits ??? this ??? to ??? round and round ??? the one these corners this ??? the altar of this the altar of gold R' Meir reasoned ??? the daughter of five this one all cubits vessels ??? the daughter of ??? And Rabbi Yehudah reasoned ??? all cubits vessels ??? You might have thought ??? and until ??? the daughter of Hashem ??? And what does it mean when it says the bosom of ??? and cubits ??? thus ??? he said ??? and until ??? the daughter of five ??? the altar of how much you shall ten cubits Six My son, five five ??? My son, ??? An altar of how much you shall ??? and four ??? how much you shall twenty and seven ??? and until ??? how much you shall twenty and four how much ??? three and we have learnt in a Mishna: ??? of ??? in the midst of so that ??? between ??? Watch out for leading vav So rather, how do you explain that which was taught: regarding An elevation-offering of a bird: he was an elevation-offering on the ramp and turned to the surrounding ledge??? and he came to the corner south ??? her head ??? make havdalah ??? of its blood on a wall the altar of and if it was made to the bottom ??? even cubits One ??? This one comes to he will give upper one to the bottom ??? handbreadths except the bosom of ??? cubits ??? to ??? round and round ??? An altar of how much was he? i.e., how tall? for him ??? how much you shall ??? and until ??? how much you shall there were actually twenty-four stations as enumerated above, and not just twenty-one how much ??? Six and we have learnt in a Mishna: if it was made to the bottom ??? even cubits One is valid in what way have you established that it is ??? and who seeks ??? to it ??? Hey, isn't it the case that We have learnt in a Mishna: An altar of he was thirty and two on thirty and two He ascended cubits ??? cubits ??? the base Watch out for leading vav !! and it is found thirty on thirty thirty and a second person handbreadths you shall And, too, He ascended ??? cubits ??? Watch out for leading vav !! and it is found twenty ??? on twenty ??? twenty ??? and four handbreadths you shall And if you say immediately that is not you shall cubits No. He accounts for for him a place corners cubits from this and cubits from this Watch out for leading vav !! and it is found twenty ??? on twenty ??? "satisfied" are they, No. ??? a place ??? the priests. cubits from this and cubits from this Watch out for leading vav !! and it is found twenty and four on twenty and four a place ??? twenty and five ??? And if you say Here in this case, also, No. ??? Hey, isn't it the case that it is written (Ezek. 43) ??? two ten the length of in two, ten ??? It is possible that is not except two ten on two ten For as it says: to ??? This teaches ??? he measures two ten cubits for all wind of wind of And if you say Six ??? from the beginning ??? the daughter of five ??? them If so, ??? to it The Courtyard --- For it was taught in a baraita all ??? it was the length of hundred ??? "satisfied" on ??? hundred and thirty ??? hundred ??? "satisfied" a place ??? Israel One ten cubits a place ??? the priests. One ten cubits the altar of thirty and two between ??? twenty and two cubits ??? hundred cubits One ten cubits behind the house of ??? except the bosom of ??? cubits ??? to ??? round and round

Copyright © 2012 Andrew Marc Greene. All rights reserved.