It's a start Dafcast Draft
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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף צח,א גמרא

there is no difference thus and there is no difference thus An altar of how much you shall ??? how much you shall ??? and nine ??? and until ??? how much are they, ??? three how much ??? and we have learnt in a Mishna: if it was made to the bottom ??? even cubits One ??? also As it is written the bosom of ??? and cubits ??? Learn from this and how much time is the duration of cubits ??? R' Yochanan said: Six handbreadths he said Rabbi Yosei bar Avin Even We also ??? Rabbi Meir says: the table ??? two ten ??? Six from this general principle it would follow ??? cubits ??? yes. Hey, isn't it the case that We have learnt in a Mishna: two cubits they were ??? One on the principal amount north-east and one on the principal amount ??? south for upon the principal amount north-east ??? on of Moses ??? for upon the principal amount ??? south it was ??? upon it ??? on of Moses ??? and for what reason And they said One that is large and one a small one so that ??? The workers ??? and we make him repeat ??? so that that did not have ??? to suffer lit, to the hands of the laws of misappropriation of sacred things and two why do I have one ??? and one ??? It was taught there: the gate in the east upon it ??? an image What is the reason? Rav Chisda Rav Isaac son of ??? One says so that that they know ??? and one says so that that it should be begins ??? the kingdom of about them Thus said Rabbi ??? In reality lit: In the world shall be begins ??? the kingdom of upon you as it is said (Ex. 11) and they descend all ??? to me ??? for me saying: And even for him No. ??? R' Yochanan said: from here as it is said (I Kings 18) and a hand Hashem it was to Elijah ??? before ??? until ??? (Ezek. 47) ??? Rav Chisda Rav Isaac son of ??? One says ??? "Here is ??? and one says ??? "Here is ??? it was said: Hezekiyah said: ??? "Here is ??? bar-Kappara he said ??? "Here is ??? The rabbis taught: Watch out for leading vav !! And even it is said (Lev. 27) ??? it two ten ??? two ??? It is not said ??? I was says One of four and one of ??? it is said ??? And even it is said two ??? It is not said two ten I was says three of ??? it is said two ten And even it is said two ten ??? It is not said two ??? I was says three of four four ??? it is said two ??? this one before it was even the case that they shall say three ??? No. we have learned How so? he gives two ??? of ??? and if he gave One of four and one of ??? He has not fulfilled his obligation. two of "satisfied" "satisfied" Rabbi says ??? the upper one it is as if It is not Hey, isn't it the case that in the case of (Lev. 27) ??? on He said to him: Rav Chisda for Rav, ??? And there are those who say it was av Hamnunah for Rav, ??? Rabbi with his reasoning for he said: on ??? as it is taught: Rabbi says ??? on ??? Watch out for leading vav frankincense took possession on ??? You say on ??? Or perhaps, except on actually and really For as it says: (Ex. 40) ??? on the ark of the fore-curtain you shall says on ??? all the vessels that were in the Temple ??? The rabbis taught: all the vessels that were in the Temple ??? of the house of except ??? of the house of thus in the same way he was ??? thus in the same way he was ??? What then does it mean when it says he comes to say i.e., what he really means is: thus he comes to say i.e., what he really means is: thus in the same way he was ??? thus in the same way he was ??? From where do we derive this? as it is taught: (I Kings 8) ??? the posts It is possible No. they were ??? Therefore, scripture states: and they shall fear If it was and they shall fear It is possible ??? Therefore, scripture states: (I Kings 8) No. they shall fear ??? How so?

דף צח,ב גמרא

??? two ??? a woman as it is said (Song of Songs 1) ??? for me between my field ??? From where do we derive this? ??? that the Ark are they, ??? perhaps, ??? that the Ark are they, ??? R' Yehudah said two men ??? and a fraction No. ??? them and from where do we have it? i.e., what is our source for this claim ??? are they, ??? them As it is written (Num. 10) ??? two who were carrying ??? also two The rabbis taught: ten ??? One who acts Solomon the king as it is said (II Chron. 4) ??? ten ??? five ??? and five ??? and if you say five ??? the opening and five ??? the opening If so, ??? and the Torah he said (Ex. 26) ??? on ??? north except of Moses in the midst of five "In his right hand is and five ??? The rabbis taught: ten ??? One who acts Solomon as it is said (II Chron. 4) ??? ??? ten ??? He shall give" ??? five ??? and five ??? and if you say five ??? the opening and five ??? the opening If so, ??? in the north and the Torah he said (Ex. 26) and ??? except of Moses in the midst of five ??? and five ??? One teaching ??? the house of and inwards they were ??? and One teaching ??? the house and inwards they were ??? And there is no difficulty. Master, ??? He accounts for the house of the Holy of Holies ??? Master, No. ??? He accounts for the house of the Holy of Holies ??? The rabbis taught: East and West they were ??? these are the words of Rabbi Rabbi Eliezer ??? Shimon says north ??? What is the reason מאי טעמא of Rabbi ??? Just as ??? East and West Even Behold! also East and West ??? From where do we derive this? From the fact that it is written ??? western (Lev. 24) ??? that specific ??? before Hashem from this general principle it would follow ??? Is this not before Hashem and if You might have thought north ??? all of them also before Hashem ??? and R' Elazar ??? Shimon What is the reason? ??? Just as the Ark north ??? Even Behold! also north ??? And Rabbi also ??? except ??? And there is no meaning to the word ??? except ??? and R' Elazar ??? Shimon ??? He could say to you ??? north ??? it was. the afternoon service (Minchah) except it is written ??? that specific "... Aharon and his sons ??? them ??? as it is taught: (Num. 8) to ??? the face of ??? seven of the lamps This teaches that were ??? lamp ??? he said Rabbi Natan from here ??? This is satisfactory ??? East and West we were where they did ??? ten ??? except ??? north ??? in what way does are they, ??? And, too, priests in what way does are they, ??? And, too, ??? Hashem tables. ??? And, too, table that Moshe in a case he would place ??? East and West also table that Moshe in a case it was. he would place for him except Who deduces one ??? it was. two ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.