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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף פב,א גמרא

and Reish Lakish said says he was Rabbi Shimon a cow ??? atop ??? Rav Shamen??? bar Abba said Rabbi Yochanan said: ??? A sin-offering It is not ??? Is this not ??? She For it was taught in a mishna: Watch out for leading vav !! and it is found ??? before it was even the case that ??? the wagon ??? and it shall go to pasture ??? Reish Lakish said It is because of this: Rabbi ??? wagon ??? It is not ??? And who said it? Rabbi ??? thus For didn't Rabbi say ??? I hear of it ??? to say ??? and if ??? here, before ??? here, after ??? Thus said Rabbi ??? the son of of Rav Ami We in the name ??? we learn to it wagon ??? It is not ??? Thus said Rabbi ??? For we were at among Rav ??? it is a problem to us Watch out for leading vav And who said it? ??? thus Hey, isn't it the case that it was said: ??? one suffering from tzara'at From when ??? Watch out for leading vav And Rabbi Yochanan said: ??? he said ??? say What is the reason מאי טעמא of Rabbi Shimon ben Lakish Resh Lakish ??? by a gezerah shava on the word "kicha" ??? except he said Rabbi Chiyya bar Abba Rabbi Yochanan said: wagon ??? It is not ???

דף פב,א משנה

two ??? a cow he built whichever ??? and if Watch out for leading vav !! ??? the second took possession

דף פב,א גמרא

Rav Yosef said in the matter of judgement We have learnt in a Mishna: a Tanna taught: if Watch out for leading vav !! ??? the second Behold! this ??? that is not a slave ???

דף פב,א משנה

??? a cow and after this two ??? two ??? and after this it was slaughtered with the intent of consuming it ??? ??? it was slaughtered with the intent of consuming it and ??? and the daughter of ??? it was slaughtered with the intent of consuming it and the daughter of ??? and after this ??? ??? says It is because of this: Rabbi Meir ???

דף פב,א גמרא

why is it that (Lev. 22) that specific and his son the Merciful One in the Torah says and not his son that specific Don't let it enter your mind! as it is taught: that specific and his son yes. for me except that specific and his son that specific and of its mother from where do we learn For as it says: No. ??? Behold! here, two How so? one ??? ??? and one ??? cubits and one ??? he built two ??? they are obligated

דף פב,ב גמרא

This should bring himself ??? If so, ??? No. ??? What then does it mean when it says No. ??? should bring himself For if it was Therefore, to avoid this incorrect deduction, the Merciful One wrote: No. ??? one yes. two it is not written: the Merciful One No. ??? and even two If so, to write No. ??? What then does it mean when it says No. ??? Learn from this ??? it was slaughtered with the intent of consuming it and the daughter of ??? He said to him Abaye According to Rav Yosef What is the reason? ??? reasoned ??? he ate two olives milk ??? one he is liable two sin-offerings In justice, he ??? in reality and that one that he came ??? to us In this case, to make you acknowledge ??? is a law established by the Rabbis ??? rabbis or, perhaps, his reasoning is ??? he ate two olives milk ??? one he is not liable except One and here in this other case, we were The reason is Because ??? He said to him yes. his reasoning is he ate two olives milk ??? one he is liable two sin-offerings From where can you derive ??? the sowing ??? What then does it mean when it says ??? Shall I say ??? One This is obvious! And furthermore, What then does it mean when it says ??? except This is obvious! two ??? with what are we dealing? Shall I say "In the case of this one after that one," ??? a Nazir that he was drink wine all the day he is not liable except One They said to him: to ??? This is only in the case drink to ??? This is only in the case drink he is liable on all One and one except This is obvious! "At the same time," ??? One with whom does it agree? Shall I say rabbis ??? upon it ??? now for just as there i.e., in another mishna ??? rabbis Here in this case, ??? except Is this not ??? She No. In reality lit: In the world rabbis and the validity ??? Come and learn from this. That there are two kinds of ??? and To exclude from that of Rabbi ??? for he said: Rabbi ??? until ??? a hand Come and learn from this. and so when seed ??? also he is obligated Come and hear: he ate from this an olive's volume and from this an olive's volume ??? Rabbi Yehudah says he does not ??? except ??? How so? Shall I say "In the case of this one after that one," ??? What is the reason מאי טעמא of Rabbi Yehudah ??? doubt whether She ??? for him to Rabbi Yehudah for he said: ??? doubt whether No. her name ??? as it is taught: ??? this and he returned ??? this ??? this and he returned ??? this or ??? both "At the same time," or ??? both "At the same time," he is liable R' Yehuda says: "At the same time," he is liable "In the case of this one after that one," is exempt except This is obvious! "At the same time," ??? One and Which Tanna taught: that came first Shall I say rabbis ??? upon it ??? now for just as there i.e., in another mishna ??? rabbis Here in this case, is it not all the more so? except Is this not ??? She No. In reality lit: In the world "In the case of this one after that one," And the rabbbis and that one a Tanna taught: derive it ??? a Tanna taught: of Rabbi Yehudah for he said: ??? doubt whether her name ??? as it is taught: (Ex. 12) No. ??? from him until mornings ??? from him until mornings in fire ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.