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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף צט,א גמרא

??? of him ??? the Merciful One regarding A sin-offering (Lev. 6) all who ??? to be ??? is invalid ??? and if is valid It may be eaten ??? And what does it mean when it says ??? he ??? No. we complete it If so, ??? also No. ??? because We ??? we complete it ??? we complete it ??? Ravina he said No. ??? except to the place ??? for he said: a place ??? in reality is forbidden and here in this other case, Sarai ??? Rav Dimi and he said to it about this teaching ??? Abaye said to him: and all ??? in a case where there are one hundred For it was taught in a mishna: For what reason And they said all ??? cases to be lenient and to be stringent ??? but when it is not ??? And we have learned at the end of the teaching, cases to be lenient and to be stringent ??? but when it is not ??? How so? ??? with ??? if there are at them." ??? between there are of them ??? in a case where there are one hundred and one between They do not have ??? in a case where there are one hundred and one is forbidden They do not have ??? between in which there is of them ??? in a case where there are one hundred and one between They do not have ??? in a case where there are one hundred and one is permitted. They do not have ??? in a case where there are one hundred and one except in what way Is this not ???

דף צט,ב גמרא

No. in a case where there are one hundred Hey, isn't it the case that ??? in a case where there are one hundred you shall at the end of the teaching, ??? where he teaches But the beginning of the teaching, ??? How so? sourdough of ??? and there are in it so that ??? between there are in it so that ??? in a case where there are one hundred and one between yes. in it so that ??? in a case where there are one hundred and one is forbidden yes. in it ??? in a case where there are one hundred and one between in which there is in it so that ??? between yes. in it so that ??? is forbidden But the beginning of the teaching, and at the end of the teaching, in a case where there are one hundred No. But the beginning of the teaching, in a case where there are one hundred and one and at the end of the teaching, in a case where there are one hundred And so there are in it so that ??? in a case where there are one hundred and one why is it that No. ??? He was silent. He said to him: Perhaps that I sourdough ??? Difficult is He said to him: ??? the validity for Rabbi Yosi said: the son of Rabbi Chanina No. all ??? they agree for behold! brine ??? For it was taught in a baraita a fish tamei ??? is forbidden Rabbi Yehudah says ??? For didn't Rabbi Yehudah say ??? No. ??? that I brine ??? in reality ??? How so? ??? Rav Huna said ??? that is not ??? a Tanna taught: as it is taught: Rabbi Yishmael his son of Rabbi Yochanan ben Berokah says yes. ??? This certain individual who has arrived in front of Rabbi ??? it was. ??? Rabbi Yehudah son of ??? For ??? He said to him: What then does it mean when it says He could say to you He said to him: ??? He said to him: he returns ??? in front he said one This that he came ??? for me ??? I would say for him for one ??? yes. ??? For they came in front of Rabbi Ami ??? them in front of Rabbi Isaac son of ??? of it ??? It is because of this: of Rabbi Joshua son of Levi for him No. he reasons for himself. And the halacha is according to the opinion yes. ??? ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.