It's a start Dafcast Draft
ברכות
שבת
עירובין
פסחים
ראש השנה
יומא
סוכה
ביצה
תענית
מגילה
מועד קטן
חגיגה
יבמות
כתובות
נדרים
נזיר
סוטה
גיטין
קידושין
בבא קמא
בבא מציעא
בבא בתרא
סנהדרין
מכות
שבועות
עבודה זרה
הוריות
זבחים
מנחות
חולין
בכורות
ערכין
תמורה
כריתות
מעילה
תמיד
נידה

PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף כו,א גמרא

this one the master of ??? Sarai despite the fact that did not have they permitted ??? a Tanna taught: all in a case that is not they permitted ??? perfect a seminal emission for him Let us say, ??? wool ??? perfect despite the fact ??? in it ??? is forbidden first-born the master of ??? from him and after this did he die ??? son of ??? permits and the sages ??? Rabbi Yehuda said No. in this ??? son of ??? except ??? first-born the master of ??? and after this ??? in this ??? son of ??? permits and the sages forbid he said Rabbi Yosei give thanks Abba ??? in this that he was is permitted. but: ??? the sages said he places ??? lest there are ??? the words of all are is permitted. did he die ??? son of ??? permits and the sages ??? R' Yosi we were a Tanna taught: that came first except Is this not they permitted ??? There is this difference between them: ??? that came first reasoned they permitted ??? yes. and if No. No. and he came R' Yosi to say even though that is not they permitted ??? Rabba said: No. everyone agrees lit: according to the whole world If it was they permitted ??? yes. If it was they did not permit No. and three It is a disagreement In the matter of the first tanna? reasoned ??? and it is the law ??? and that one ??? to make you acknowledge the strength of his argument ??? And R' Yehudah reasoned ??? the words of all are is forbidden Because specifically, where they disagree is this: ??? and he came R' Yosi to say ??? the words of all are is permitted. Because specifically, where they disagree is this: ??? Rav Nachman said "The halacha is like Rabbi Yehudah Because and we have learnt in a Mishna: ??? For it was taught in a baraita the gate first-born the master of ??? and after this ??? son of ??? permits and the sages forbid Rav Nachman bar Yitzchak said Our mishna also ??? For it was taught in a baraita wool ??? ??? with ??? is permitted. and that is not ??? is forbidden with whom does it agree? Shall I say R' Yosi and in what way Shall I say ??? between ??? between rabbis This and this ??? Sarai So rather, ??? and if rabbis This and this ??? and if ??? for him ??? with ??? is forbidden ??? he does not ??? with ??? is permitted. originally ??? except This is obvious! R' Yehudah and in what way Shall I say ??? between ??? between According to the sages, This and this ??? except Is this not ??? and if ??? This and this ??? Sarai except Is this not It is the rabbis' position so learn from this ??? Learn from this he is required R' ??? wool the highest ??? What then? ??? who that it is possible one who permits except wool ??? the highest ??? What then? ??? and a guilt-offering No. ??? to you ??? they came No. a smidge lit: a whatever them ??? also ??? they came a smidge lit: a whatever them For ??? to you ??? What then does it mean when it says immediately

דף כו,ב גמרא

??? Watch out for leading vav it is not intended for atonement will come ??? to it or, perhaps, immediately ??? also ??? I shall do." No. ??? to it Come and hear: ??? wool ??? perfect despite the fact ??? in it ??? is forbidden The reason is ??? this one ??? Sarai and all the more so an elevation-offering that is not ??? to it it is the law even ??? he also forbids it. and This case where he teaches ??? to make you acknowledge the strength of his argument ??? even ??? also Sarai ??? We have learnt in a Mishna: a Tanna taught: ??? to make you acknowledge ??? is a law established by the Rabbis a Tanna taught: ??? to make you acknowledge the strength of his argument ??? wool ??? How so? he does not ??? with ??? Rabbi Eliezer said Raysh Lakish said all ??? his head Rav he gave son of ??? he said all that is not ??? with ??? What is the reason? did not say ??? he gave son of ??? he said Rabbi ??? his reasoning is ??? on account of where it is not possible ??? without ???

דף כו,ב משנה

up to how much Israel they are obligated ??? thirty day ??? day R' Yosei says ??? three months He said to him: ??? in the midst of ??? for me Behold! this No. ??? to him and if the master of ??? he and he said to him ??? for me ??? is permitted. or in the hour ??? if he was ??? He said to him: give ??? is permitted. the first-born is eaten year" in the year between perfect between the master of ??? as it is said (Deut. 15) before Hashem your God ??? year" in the year nolad to him ??? in the midst of ??? permission ??? all two ten new ??? Twelve ??? he does not have permission ??? except ??? day

דף כו,ב גמרא

From where do we learn this? Rav said ??? For scripture said: (Ex. 22) first-born your children" ??? for me thus shall you do ??? No. ??? thus shall you do ??? I ??? for him ??? for him except Rabba said: Scripture states: shall you do ??? to you the scripture ??? and so go ahead and say ??? No. ??? the scripture except ??? Another teaching is like this: first-born your children" ??? for me thus shall you do ??? It is possible Even ??? Therefore, scripture states: shall you do ??? to you the scripture ??? No. ??? the scripture except to the sages from here up to how much said Israel they are obligated ??? that are small thirty day ??? day Rabbi Yosei says: ??? three months because of ??? is greater than a Tanna taught: because of ??? if He said to him: ??? in the midst of ??? for me Behold! this They do not give it ??? What is the reason? Rav Sheshet said because of ??? in the house of ??? The rabbis taught: the priests. ??? in the house of ??? in the house of ??? in the house of ??? yes. ??? to them terumah ??? for their wages, and if doing thus ??? about them the scripture says (Mal. 2) ??? covenant ??? And it is said: (in Numbers 18) and my sanctity the Children of Israel No. ??? and not ??? Why "And it is said"? I.e., why do I need both prooftexts? And if you say death No. Come and hear: and my sanctity the Children of Israel No. ??? and not ??? and they sought the sages ??? and to be they separate about them terumah must make restitution And on account of what No. ??? Perhaps will come ??? from ??? on ??? and in all of them there are of them

Copyright © 2012 Andrew Marc Greene. All rights reserved.