It's a start Dafcast Draft
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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף לא,א גמרא

The rabbis taught: and all of them ??? of them yes. ??? those particular ??? These are the words of R' Meir Rabbi Yehudah says they returned ??? yes. ??? those particular in a case of publicly known plague. ??? those particular that it is possible that they said if they make ??? those particular in a case of publicly known plague. yes. ??? those particular Rabbi Shimon and R' Yehoshua son of ??? say whether like this or whether like that ??? those particular It is because of this: as it is said (Jer. 3) ??? children" ??? R' Yitzchak said a man ??? R' Yochanan said: The halacha is ??? The Rabbis taught in the first, they would say ??? was it made? ??? that specific ??? yes. ??? that specific they returned to say ??? Behold! he ??? a person Rav Huna son of Chiyya ??? for him ??? it was. ??? Rabbah and Rav Yosef; and four hundred ??? is a law established by the Rabbis "Hear!" ??? them four hundred ??? "Hear ye ??? for him ??? them ??? among Rav Yosef No. He went Rabbah He went Rav Yosef said: ??? yes. ??? that specific Rava said: ??? they returned to say ??? Behold! he ??? The rabbis taught: all ??? a person one who sees except is from that which is belonging to himself ??? ??? and ??? on ??? Mar said: all ??? a person one who sees except is from that which is belonging to himself with what are we dealing? Shall I say it is dealing with a case where there is only one. who ??? except ??? and who ??? For it was taught in a mishna: ??? or ??? in his face, ??? because it was a court In reality lit: In the world it is dealing with a case where there is only one. and Like that which was said by Rav Chisda that R' Yochanan said privately ??? Here in this case, also, privately ??? ??? So if he wished, ??? upon them ??? So if he wished, my field of him. ??? on ??? for it is the case that he saw for him in the days of ???

דף לא,א משנה

all invalid as regarding ??? ??? except for the first-born and the tithe ??? invalid as regarding ??? a maneh worth one hundred dinars opposite a maneh worth one hundred dinars ???

דף לא,ב גמרא

all invalid as regarding ??? begins ??? Shall I say after ??? he except before ??? this one he is required ??? This is satistfactory for one for he said: my sanctity An altar of No. they were are in the general category ??? except for one for he said: they were are in the general category ??? What is there to say? But rather, in reality lit: in the world, after redemption And what does it mean when it says ??? who permits them Master, ??? ??? except for the first-born and from the tithe ??? This is satisfactory first-born ??? he that is not ??? this one ??? except tithe ??? who ??? For it was taught: ??? it is said (in Numbers 18) No. ??? it is said (Lev. 27) No. ??? and does not ??? No. ??? and not ??? No. perfect and not the master of ??? this one the validity ??? for him for Rav, ??? livestock of ??? is what we're dealing with (lit. what we're immersed in) but on account of the Sabbath a lost item ??? of it Rabbi This ??? of Rav ??? it was. ??? of him He went he said among ??? and not he said in the name "Hear!" Rav Sheishet ??? he said one ??? and Rav Sheishet What then does it mean when it says ??? for him ??? for he said: Rav Yehudah Rav said What then does it mean that it is written (Ps. 61) ??? And so ??? to a person ??? with two ??? except he said David Master of the world they shall say a thing ??? in the world" ??? for he said: R' Yochanan It is because of this: R' Shimon ben Yochai all a scholar for they would say a thing ??? in the world" ??? in the grave And Rabbi Yitzchak said son of ??? What scripture supports this position? (Song of Songs 7) ??? the good walks ??? my lips they sleep ??? of grapes Just as ??? of grapes immediately ??? in it ??? Even scholars immediately ??? says a thing ??? in the grave What then does it mean when it says ??? as it is taught: tithe livestock of ??? we sell that specific ??? livestock ??? What then does it mean when it says he comes to say i.e., what he really means is: Abayye said: thus he comes to say i.e., what he really means is: tithe livestock of ??? we sell that specific ??? from this general principle it would follow ??? No. what is the difference here, ??? the one who purchased A lulav from his fellow in the seventh year he gives to him an etrog as a gift on account of that is not permission to sell it in the seventh year and we were at of it No. running to give to him as a gift What then does it mean when it says Rav Huna said ??? to him he is equivalent. an etrog ??? there i.e., in another mishna No. ??? the validity Here in this case, ??? the validity Rabba said: If so, tithe livestock two ??? why do I have except Rabba said: thus he comes to say i.e., what he really means is: tithe livestock of ??? we sell that specific according to his way ??? livestock ??? Rabba said: ??? I thought to say to it As it is written (Lev. 27) and it was the case that he ??? it shall be ??? No. ??? when does the previous statement apply? they shall make a substitution. ??? when does the previous statement apply? he does not ??? this one after ??? And the rabbbis ??? after ??? because before ??? a thing ??? rabbis after ??? because before ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.