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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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Or set your preferences to change how Hebrew/Aramaic is displayed.

דף לב,א גמרא

a thing that is not ??? No. ??? rabbis ??? rabbis ??? And even Rav Shmuel son of Rav Isaac derive it about this teaching of Raba for he said: Rav Shmuel son of Rav Isaac from where do we learn for tithing animals of ??? that specific according to his way as it is said (Deut. 12) He spat in all ??? your soul ??? "And you shall eat meat Who is a thing in which is not blessing ??? except after ??? you shall says this tithe livestock They posed this difficulty: What then? ??? Rabbi Chiyya and R' Shimon ??? One says ??? and one says yes. ??? and does not disagree this one ??? this one ??? And if you wish, I would say This and this ??? and does not disagree Master, For ??? Master, For ??? Back to the main body of the text: ??? he says No. ??? it is said No. ??? and does not ??? No. ??? and not ??? and not perfect and not the master of ??? From where do we derive this? Rav said ??? Rav said and thus Rav said ??? Rabbi Yochanan said: it is said No. ??? and it is said and not ??? Just as there ??? with it Even here, ??? with it He said to him: Rav Nachman bar Yitzchak to Rav Huna. the son of of Rav Joshua because of For if it was No. because of that it is possible to find fault with this argument Just as ??? which provides ??? on The entirety ??? because of he does not say and not ??? Just as tithe ??? and does not ??? Even euphemisms for bans ??? and not ??? the Merciful One why do I have ??? that it is possible ??? Just as ??? which provides ??? before him after it except he does not say No. ??? Just as first-born ??? and does not ??? Even euphemisms for bans ??? and are not ??? No. ??? the Merciful One Why do I need ??? that it is possible ??? Just as ??? which provides ??? except he does not say No. ??? Just as first-born ??? and does not ??? Even tithe ??? and does not ??? No. ??? the Merciful One ??? why do I have ??? also No. because of That there are to find fault with this argument ??? he read ??? he first-born also let a conclusion be drawn by comparing ??? redemption redemption ??? because of ??? No. because of And what does it mean when it says ??? that is not ??? and so go ahead and say ??? redemption ??? And there is no meaning to the word ??? What then does it mean when it says practical distinction this one It was taught in the academy of Rabbi Yishmael, (Lev. 14) ??? came ??? This is ??? This is ??? What case is he dealing with? in a case ??? for him but: that it is possible ??? for him ??? for him ??? first-born ??? for it is the case that tithe also ??? redemption redemption ??? the Merciful One regarding euphemisms for bans he he and not first-born and so go ahead and say he and not tithe tithe redemption are like him Rava said: No. ??? It is not necessary ??? in a case If it was among ??? that which was sanctified for Temple use ??? If it was among a priest Those who are ill ??? as it is taught: euphemisms for bans The whole time that are in the house of ??? Behold! there are. ??? for all their words as it is said (Lev. 27) all ban" and that which was sanctified for Temple use holy offerings he to Hashem ??? Behold! there are. ??? for all their words as it is said (in Numbers 18) all ban" ??? to you it shall be No.

דף לב,ב גמרא

??? the Merciful One why do I have if he does not one topic ??? one topic ??? I would say ??? one topic ??? tithe redemption are like him Rav Ashi said: No. ??? No. he shall sell he Rav Ashi said ??? I thought to say to it As it is written (Lev. 27) and it was the case that he ??? it shall be ??? No. ??? when does the previous statement apply? they shall make a substitution. ??? when does the previous statement apply? he does not ??? this one after ??? this one he is required ??? except Learn from this No. ??? No. he shall sell he This is satistfactory ??? my sanctity An altar of they were are in the general category ??? except ??? my sanctity An altar of No. they were are in the general category ??? What is there to say? We thus we say it. who that it is possible ??? No. ??? and after ??? Why is it that No. ??? No. ??? after ??? for him ??? and not all ??? he for just as ??? No. ??? after ??? that is not mighty ones..." ??? except Learn from this No. ??? No. he shall sell he and let the Merciful One write in the Torah No. he shall sell If it was Therefore, to avoid this incorrect deduction, the Merciful One wrote: No. he shall sell then I might incorrectly say: ??? he that is not ??? that he came does he act? serving of weekday but: ??? for it is the case that ??? Therefore, to avoid this incorrect deduction, the Merciful One wrote: No. ??? that is not ??? and not ???

דף לב,ב משנה

The academy of Shammai say No. ??? Israel with ??? And the academy of Hillel permit And even if some texts read: a worshiper of stars some texts read: a gentile

דף לב,ב גמרא

??? with whom does it agree? Watch out for leading vav !! And the mishna's view is that of Rabbi Akiva as it is taught: first-born yes. ??? upon it except ??? priests these are the words of the academy of Shammai And the academy of Hillel say even ??? Rabbi Akiva permits Even if some texts read: a worshiper of stars some texts read: a gentile What is the reason מאי טעמא for the academy of Shammai as it is written (in Numbers 18) ??? it shall be to you etc. Just as there i.e., in another mishna priests Watch out for leading vav And there is no Jew No. Even Here in this case, priests Watch out for leading vav And there is no Jew No.

Copyright © 2012 Andrew Marc Greene. All rights reserved.