It's a start Dafcast Draft
ברכות
שבת
עירובין
פסחים
ראש השנה
יומא
סוכה
ביצה
תענית
מגילה
מועד קטן
חגיגה
יבמות
כתובות
נדרים
נזיר
סוטה
גיטין
קידושין
בבא קמא
בבא מציעא
בבא בתרא
סנהדרין
מכות
שבועות
עבודה זרה
הוריות
זבחים
מנחות
חולין
בכורות
ערכין
תמורה
כריתות
מעילה
תמיד
נידה

PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף נח,א גמרא

so that that it should be livestock ??? pilgrimage festivals and even though For it was taught in a baraita before it was even the case that they come ??? is permitted. to sell ??? it's settled. for him ??? a commandment ??? and then, separately, i.e., in addition to Moses pitching the tent, we had ??? But why? a seminal emission for him ??? and how much time is the duration of ??? R' Yosi ??? Yehudah yes. ??? less than ??? day What is to be heard to support this reading? R' Abahu said ??? a fraction a fraction produce that may or may not have been properly tithed a fraction ??? Passover This is like as it is taught: we ask ??? Passover before ??? day Rabban Shimon ben Gamliel says two ??? ben Azzai says ??? about what do they disagree? Rabbi Akiva ben Azzai Rabbi Akiva reasoned ??? Oftentimes fill Oftentimes lacking Oftentimes ??? by day ??? Oftentimes ??? but on account of thus No. ??? for him time ben Azzai reasoned ??? In reality lit: In the world lacking ??? for him time ??? on the first ??? that is not souls If you say, ??? until ??? a foot ??? ben Azzai with his reasoning for he said: ??? before ??? by day ??? Oftentimes ??? for him to a father and in the case of ??? R' Elazar and R' Shimon say On the first of Nisan ??? for he said: two ??? Rabbi Eliezer and R' Shimon ??? that they said ??? the New Year ??? and for what reason And they said ??? And they did not say On the first of Tishrei because it was ??? Is it not enough for him ??? sleeping one And furthermore, he comes to say i.e., what he really means is: one ??? sleeping And furthermore, because it was ??? and it would be impossible ??? on Yom Tov It is because of this: ??? Rabbi Meir says: On the first of Elul the New Year for tithing animals ben Azzai says ??? It was taught: he said ben Azzai Because ??? say thus in the same way ??? say thus in the same way ??? for themselves ??? his reason ??? And if you say he did not find he arises ??? For it was taught: ben Azzai says all the wise one of Israel ??? by the ??? except for ??? that R' Yochanan said ??? It was taught: ??? trapping of he said ben Azzai ??? for themselves ??? to him Hashem ??? And Hashem ??? yes. combine together Hashem ??? And Hashem ??? yes. combine together Hashem ??? And Hashem ??? combine together This is obvious! What would you have said? so that thus it will be ??? two ??? Come and learn from this. ??? five before the New Year and five after the New Year yes. combine together five before ??? and five after ??? Behold! these combine together Rabba said: according to the words of ben Azzai ??? to him five ??? and five ??? and five ???

דף נח,ב גמרא

take one from ??? are exempt ??? your soul If it was On the first of Elul the New Year ??? combine together ??? are exempt and if On the first of Tishrei the New Year ??? combine together ??? are exempt What then does it mean when it says is what you say? Do you really mean that? ??? after ??? certainly the Merciful One in the Torah says and not doubt whether This is obvious! What would you have said? ??? perhaps, will come ??? Come and learn from this.

דף נח,ב משנה

??? this trapping of we tithe ??? makes to them he opens a child so that that it shall not be two it is possible for them to go out as one ??? two three four Hashem six ??? but that which is coming out ??? And it is said: behold! This is הרי זה tithe No. ??? and not ??? or ??? or are rising. Behold! these ??? he was to him hundred and he took ten ten and he took one yes. this tithe Rabbi Yosei ??? Yehudah says tithe ??? one from ??? into their midst Behold! these are exempt from ??? into their midst all of them ??? until ???

דף נח,ב גמרא

The Rabbis taught ??? this trapping of tithe ??? makes to them he opens a child so that that it shall not be two it is possible for them to go out ??? and they ??? to greet "Amen" ??? we do not have it is written passes over and not ??? them ??? Rav Huna said ??? It is because of this: ??? but on account of ??? The Rabbis taught (Lev. 27) all who under passes over creates an exclusion ??? that is not ??? under ??? a commandment ??? No. ??? or ??? or are rising. from where do we learn Therefore, scripture states: (Lev. 27) ??? and that which was sanctified for Temple use In any case, And there is no meaning to the word for me except that was his name read ??? No. he read was his name ??? from where do we learn Scripture states: (Lev. 27) it shall be and that which was sanctified for Temple use from all a place It is possible they were to him hundred and he took ten ten and he took one It is possible ??? Scripture states: ??? And there is no meaning to the word this ??? R' Yosi ??? Yehudah says tithe What is his reason of R' Yosi ??? Yehudah reasoned for him ??? son of the one who lovingly grants as it is taught: Abba ??? son of the one who lovingly grants says (in Numbers 18) ??? to you ??? is what the scripture says. One terumah that is large and one terumah of tithe in the same way ??? that is large ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.