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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף ס,א גמרא

he does not say ??? ten ??? from them one ??? are exempt except ??? and sends forth ten take from them one ??? combine together ??? after For it was taught: nine ten ??? he does not say ??? ten ??? from them one ??? are exempt except ??? and sends forth ten take from them one ??? are exempt He explains -- Rav Huna son of ??? in front of Raba ??? in which there is to him two openings is what we're dealing with (lit. what we're immersed in) they have fulfilled the mitzvah ??? this ??? this ??? one Look, ??? for him For example, eight nine And so it arrived ten a seminal emission one ??? his reasoning is ??? upon it. ??? for him ??? his reasoning is ??? he ??? son of Isaac ??? For Rav Huna son of ??? for him ???

דף ס,א משנה

they have fulfilled the mitzvah two as one ??? two two ??? one ??? he read ??? and to one ten ??? is eaten ??? tithe and one ten was sacrificed peace-offerings and they shall make a substitution. These are the words of R' Meir R' Yehudah said: And so there are substitute offerings? they shall make a substitution. And they said It is because of this: ??? Watch out for leading vav !! And even he was substitute offerings? No. he was was sacrificed he read ??? and to one ten ??? yes. one ten ??? This is the general rule: all that did not have ??? in that place ??? from him yes. one ten ???

דף ס,א גמרא

R' Yochanan said: ??? he ??? What then does it mean when it says Rav ??? he said ??? are his he ??? Rav Kahana he said ??? he ??? We have learnt in a Mishna: they have fulfilled the mitzvah two as one ??? those particular two two ??? one ??? This is satisfactory for one for he said: ??? are his he ??? It is because of this: thus are they, ??? a seminal emission for him ??? and to one ten ??? except for one for he said: ??? he ??? a seminal emission for him ??? a seminal emission for him He could say to you Rabbi Yochanan For I thought to say I in what way does ??? To exclude ??? in a case ??? ipso facto No. Come and hear: ??? at the end of eating, before they leave ??? he ??? This is satisfactory for one for he said: ??? he ??? then the ruling is acceptable. except ??? are his he ??? one a seminal emission for him Rabba said: Because ??? that ten one

דף ס,ב גמרא

he read ??? and to one ten ??? The Rabbis taught from where do we learn ??? he read ??? and to one ten ??? Scripture states: (Lev. 27) and all tithe mornings ??? all who under passes over ??? it shall be and that which was sanctified for Temple use It is possible that I ??? Even ??? and two ten is what you say? Do you really mean that? Because This is only in the case ??? Just as he he does not ??? except ??? Even ??? It is not ??? except ??? For it was taught: Just as he ??? Even ??? is isolated ??? ??? a Tanna taught: in front of R' Yochanan So, with whom does it agree? R' Elazar ??? Shimon She as it is taught: R' Elazar ??? Shimon says In reality lit: In the world yes. one ten ??? until ??? and he reads ??? and to one ten ??? derive it like Rabbi Yehudah for he said: in error" tithe substitute offerings? you shall derive it ??? for he said: yes. ??? he returns ??? Rabba said: they have fulfilled the mitzvah two ??? and Those who are ill ??? this to that ??? upon it. ??? a seminal emission for him ??? this to that What is the reason מאי טעמא ??? a seminal emission them ??? they have fulfilled the mitzvah two ??? and one ten ??? this to that ??? one ten ??? and Those who are ill ??? this to that this one Watch out for leading vav And, too, why do I have we were ??? Thus can we come and learn from this. ??? the daughter of One ??? my sanctity and even though that is not ??? in that place ??? from him ??? Rav Kahana and he said for him about this teaching ??? He said to him: Rav Ashi for Rav, ??? Is it not the case that No. ??? in that place ??? from him and we have learnt in a Mishna: This is the general rule: The whole time that did not have ??? in that place ??? from him yes. one ten ??? What case is he dealing with? "In the case of this one after that one," but: "At the same time," both of them. ??? my sanctity "In the case of this one after that one," clearly and explicitly The tanna teaches: to it he read ??? and to one ten ??? yes. one ten ??? This is the general rule: ??? Is this not ??? "At the same time," No. ??? he has fulfilled his obligation ??? and not a thing for it is the case that No. ??? in that place ??? from him For if it was No. you say thus this one that teaches they have fulfilled the mitzvah two ??? and not Watch out for leading vav !! ??? one from them his fellow ??? and one ten ??? this to that Is it not the case that No. ??? in that place ??? from him except Is this not It is because of this: ??? all "At the same time," both of them. ??? my sanctity If it was It is because of this: this one No. ??? Here in this case, with what are we dealing? ??? one ??? to its head ??? one ten and then, separately, i.e., in addition to Moses pitching the tent, we had ??? for it is the case that ??? in that place ??? from him Hey, isn't it the case that No. Watch out for leading vav !! ??? The tanna teaches: What then does it mean when it says No. Watch out for leading vav !! ??? ??? like who that is not like Rabbi For if it was Rabbi Watch out for leading vav !! For didn't one say ten shall not be ??? Even if you say Rabbi For he said Rabbi in a case is what he has ??? one ??? he comes to say i.e., what he really means is: Here in this case, the one who does not have ??? What then does it mean when it says Rabbi as it is taught: he read ??? one ten and to one ten ??? yes. one ten ??? these are the words of Rabbi R' Yosi ??? Yehudah says one ten ??? A general principle: he said Rabbi The whole time that did not have ??? in that place ??? from him yes. one ten ??? Rabba said: Here in this case, with what are we dealing? For example, is what he has ??? one ??? he comes to say i.e., what he really means is: they have fulfilled the mitzvah two ??? a Tanna taught: one ??? and it was taught one ??? And another teaching it shall be left to die of natural causes There is no difficulty. this one ??? It is the rabbis' position that they said yes. bring in holy offerings ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.