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דף סא,א גמרא
Hey, isn't it the case that ??? Rabbi Shimon She for he said: bring in holy offerings ??? Hey, isn't it the case that for it teaches: it shall be left to die of natural causes it is R' Yehudah for he said: in error" tithe substitute offerings? ??? his reasoning is R' Yehudah ??? tithe ??? but his thought is R' Yehudah ??? tithe ??? For it was taught in a mishna: And they said It is because of this: ??? Watch out for leading vav !! And even he was substitute offerings? No. he was was sacrificed from this general principle it would follow of Rabbi Yehudah reasoned was sacrificed And if you say ??? for what ??? for him he comes to say i.e., what he really means is: For it was taught: There is no difference between one ten ??? except for this makes "Kedushah" ??? and this yes. makes "Kedushah" ??? these are the words of R' Yehudah ??? he that is not ??? does he act? this one ??? and he sacrificed And furthermore, as it is taught: (Lev. 3) if from the morning ??? one ten ??? It is possible that I ??? Even ??? is what you say? Do you really mean that? And so that which was sanctified for Temple use before him make kiddush. or after it make kiddush. you shall says after it make kiddush. ??? with whom does it agree? Rabbi Yehudah And we have learned from the morning ??? one ten ??? except He explains -- R' Shimon ??? Abba in front of R' Yochanan ??? in these times (nowadays) is what we're dealing with (lit. what we're immersed in) but on account of ??? If so, why does he the Tanna seize on the particular case of two even one also No. ??? he comes to say i.e., what he really means is: No. ??? one the one who does not have ??? but: two immediately ??? until ??? in them? ??? Come and learn from this. it was said: One who says ??? "Go!" and ten by the Rav ??? in the name of Raba Scripture states: ??? and to one ten ??? he does not ??? and Rav Papa said, even he read ??? he does not ??? for he said: for him ??? and not ??? and what is the difference here, ??? For it was taught in a baraita One who says ??? "Go!" ??? separates terumah ??? the master of the house if he does not know ??? of the master of the house separates terumah ??? one ??? ten or ??? ten its terumah terumah They said: there i.e., in another mishna immediately That there are ??? proper and there are ??? evil he said ??? Here in this case, ??? She he said No. It was necessary to you ???
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