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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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Or set your preferences to change how Hebrew/Aramaic is displayed.

דף יב,א גמרא

except Is this not it is dealing with a case where there is only one. And we have learned For yes. ??? "Hear!" ??? Thus said Rabbi ??? They posed this difficulty: What is the reason מאי טעמא is a law established by the Rabbis It is because of this: ??? faithfully on himself -- more ??? a man or, perhaps, It is because of this: ??? So if he wished, he said ??? I was is exempt For he said also No. ??? but exempt him And what does it mean when it says practical distinction ??? For if it was is what you say? Do you really mean that? their reason is a law established by the Rabbis It is because of this: ??? faithfully on himself -- more ??? a man They did not teach this לא שנו ??? and They did not teach this לא שנו ??? that is old And if you say ??? is a law established by the Rabbis It is because of this: for he said: ??? She ??? for him rabbis from tumah that is old but: from tumah ??? he is obligated What is the reason מאי טעמא ??? that is old ??? So if he wished, he said ??? is exempt For he said also No. ??? is exempt That there are to say What then does it mean when it says No. ??? for he says No. ??? except ??? but: ??? he is obligated What is the reason מאי טעמא and so when he said also ??? he is obligated ??? for him witnesses now ??? What then does it mean when it says Come and hear: He said to him: a single witness ??? and he says No. ??? is exempt It is possible even two Thus said Rabbi ??? is a kal vachomer if ??? two ??? is stricter No. ??? to suffer lit, to the hands of sacrifice ??? but the sages say a person faithfully on himself -- more ??? a man Learn from this their reason is a law established by the Rabbis It is because of this: that they said a person faithfully on himself -- more ??? a man Rav Ami said In reality lit: In the world The reason is is a law established by the Rabbis It is because of this: ??? And this is what the tanna means to teach: from the midst of ??? running to say No. ??? is exempt ??? a person faithfully on himself -- more ??? a man If so, we were milk What would you have said? ??? milk ??? No. ??? except ??? but: ??? and he says No. ??? I would say No. ??? Come and learn from this. Here in this case, also, No. ??? but: ??? Come and hear: (Lev. 5) and The thangkgiving-offering give thanks regarding items he is liable yes. give thanks regarding items is exempt He said to him a single witness ??? and he says No. ??? is exempt It is possible even two ??? Thus said Rabbi ??? if ??? two to suffer lit, to the hands of death is stricter No. ??? to suffer lit, to the hands of sacrifice ??? R' Yehuda says: A person is believed on himself -- more ??? a man "We thank..." the sages ??? make kiddush. but: ??? No. ??? with what are we dealing? Shall I say

דף יב,ב גמרא

??? that is old what is the difference here, ??? make kiddush. ??? for him ??? running it is said ??? I was ??? that is old also ??? running it is said No. ??? except ??? Ravina said In reality lit: In the world ??? that is old For example, that they said for him witnesses Watch out for leading vav "And you shall eat holy offerings ??? This is only in the case he said ??? No. ??? No. ??? to say No. ??? but: ??? What then does it mean when it says he said ??? For he said ??? thus ??? for him ??? that came first from this ??? Rav Nachman said "The halacha is like R' Yehudah Rav Yosef said No. he said except between him to among himself and for himself he said Reish Lakish: give thanks ??? to the sages ??? They said to him: two ??? a maidservant betrothed and he says No. ??? So if he wished, he said ??? No. ??? Rav Sheshet said give thanks ??? to the sages ??? tamei where they said to him two ??? and he says No. ??? is exempt So if he wished, he said ??? on ??? Abayye said: give thanks Rabbi Meir to the sages ??? They said to him: two know you ??? so-and-so and he says No. ??? is exempt So if he wished, he said No. ??? he ate milk and milk ??? One ??? He disagreed with this R' Zeira why is it that he is not liable except A sin-offering One Hey, isn't it the case that two olives milk he ate He said to him Abaye ??? and here in this other case, ??? one he That there are that it is possible ??? for him thus The reason is ??? One this one ??? he is liable two why is it that in that place milk one he Abaye said to him: ??? he ate milk ??? an invalidating act nevertheless and notar he is liable ??? one he is liable This is obvious! Raysh Lakish said It is because of this: son of ??? For example, that ate with two ??? and who follow the reasoning ??? of Rabbi Joshua for he said: ??? What would you have said? For he said R' Yehoshua there is no difference ??? and there is no difference ??? Come and learn from this. ??? Perhaps, ??? he said ??? did not say that it is possible for he said: on at the end of the teaching, ??? sectarians. is exempt This is obvious! Raysh Lakish said It is because of this: son of ??? For example, that ate with two ??? and who follow the reasoning ??? of R' Yehoshua for he said: ??? For he said R' Yehoshua ??? he said ??? did not say Come and learn from this. ??? sectarians. is exempt What then does it mean when it says ??? sectarians. ??? one he But why? a seminal emission for him two heretics, It is because of this: ??? And we have learned is exempt Perhaps, They did not teach this לא שנו ??? and They did not teach this לא שנו ??? he comes to say i.e., what he really means is: Rabbi Yehoshua ??? one and a second person ??? But the beginning of the teaching, ??? one ??? one This is obvious! Ravina said For example, ??? to him ??? and who follow the reasoning ??? ??? for he said: yes. ??? the measure For it was taught in a baraita the writing two letters ??? One morning, and one Arvit Rabban Gamliel he is obligated and the sages ??? Rabban Gamliel reasoned yes. ??? the measure And the rabbbis reason that there are ??? the measure

דף יב,ב משנה

how much ??? it is as if he eats parched grains These are the words of Rabbi Meir. But the sages say: until ??? from the beginning and until the end of so that ??? he is liable he ate they eat ??? wine and he has entered ??? so that ??? he is liable Rabbi Eliezer says: if ??? of it or if he gave in it water Any thing that was is exempt

דף יב,ב גמרא

They posed this difficulty: ??? he comes to say i.e., what he really means is: or ??? he comes to say i.e., what he really means is: ??? he comes to say i.e., what he really means is: And this is what the tanna means to teach: it is as if he eats parched grains that even completely day Even though it will be ??? and until the end of -- more ??? immediately ??? he is obligated and they said to him: rabbis that until ??? he ??? -- more ??? is exempt or, perhaps, ??? he comes to say i.e., what he really means is: ??? The tanna teaches: it is as if he eats parched grains This is only in the case that is not ??? between and between but: ??? between and between even though ??? and until the end of ??? is exempt and they said to him: rabbis immediately ??? and until the end of ??? he he is liable Come and hear: But the sages say: until ??? from the beginning and until the end of

Copyright © 2012 Andrew Marc Greene. All rights reserved.