It's a start Dafcast Draft
ברכות
שבת
עירובין
פסחים
ראש השנה
יומא
סוכה
ביצה
תענית
מגילה
מועד קטן
חגיגה
יבמות
כתובות
נדרים
נזיר
סוטה
גיטין
קידושין
בבא קמא
בבא מציעא
בבא בתרא
סנהדרין
מכות
שבועות
עבודה זרה
הוריות
זבחים
מנחות
חולין
בכורות
ערכין
תמורה
כריתות
מעילה
תמיד
נידה

PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף נו,א גמרא

??? tamei is it not logical ??? blood that is coming out ??? He corrects ??? came tamei and tahor Even you to ??? on this ??? ??? came it shall be tahor Scripture states: ??? tamei and this ??? his feet ??? blood that is coming out ??? From where do we derive this? ??? as it is taught: It is possible ??? blood that is coming out ??? Scripture states: (Lev. 15) ??? tamei he he tamei And there is no meaning to the word blood that is coming out ??? tamei except tahor ??? I Rabbi Yochanan said: It is because of this: Rabbi Shimon son of ??? is equivalent ??? Just as ??? and he goes out Even all ??? and he goes out he took out the blood that do not ??? and he goes out Consider this case: milk ??? and he goes out and Mar said: milk ??? become tamei ??? yes. but not ??? is stricter except R' Yochanan said: It is because of this: Rabbi Shimon son of ??? is equivalent ??? Just as ??? and he goes out and he returns ??? Even all ??? and he goes out and he returns ??? he took out the blood that is not ??? and he goes out he has fulfilled his obligation milk ??? and he goes out he does not return ??? and let a conclusion be drawn by comparing ??? ??? Just as ??? that do not ??? and he goes out become tamei Even all Rabba said: ??? there is not in this case. ??? which provides ??? Raysh Lakish said ??? standing tamei ??? We have learnt in a Mishna: impart tumah moist ones And there is no meaning to the word impart tumah ??? Rabbi Zeira said There is no difficulty. this one in all of them this one ??? as it is taught: R' Yitzchak said ??? Rabbi Shimon said: son of ??? (Lev. 11) at them." It is possible in all of them Scripture states: from them If it was from them It is possible ??? Therefore, scripture states: at them." How so? here, ??? here, ??? Rabba said: Behold! ??? For ??? standing ??? and Raysh Lakish said ??? standing tamei They challenged him from this teaching: Watch out for leading vav !! and it is found ??? atop ??? and thus ??? for all of ??? R' Zayra said: There is no difficulty. this one in all of them this one ??? as it is taught: Rabbi Yitzchak said ??? It is because of this: Rabbi Shimon ben Yochai at them." It is possible in all of them Scripture states: from them If it was from them It is possible ??? Scripture states: at them." How so? here, ??? here, ??? impart tumah ??? One suffering from gonorrhea As it is written (Lev. 15) ??? As it is written (Lev. 15) For ??? similar to ??? (Lev. 11) ??? the Merciful One in the Torah says similar to death emitting seed ??? As it is written (Lev. 11) For ??? similar to ??? if it is possible for them ??? he is required Rabbi ??? or, perhaps, ??? even though that do not ??? Come and hear: as it is taught: how much She ??? Yehudah son of ??? says ??? in the time of ??? even though that do not ??? Rabban Shimon ben Gamliel says they all require ??? Rabbi Yosei says: meat the dead ??? Shmuel said tahor ??? in the amount like an olive but: become tamei ??? Another teaching is like this: Rabbi Yosei says: meat the dead ??? And there is no meaning to the word It is possible ??? that he was tahor ??? in the amount like an olive But a priest who is tamei, ???

דף נו,א משנה

??? become tamei at the end of eating, before they leave until ??? ??? and not he was in it ??? or until ??? honor and thus ??? become tamei at the end of eating, before they leave until ??? ??? and not he was in it ??? or until ??? and become tamei between ??? between ??? Rabbi Shimon says: ??? become tamei at the end of eating, before they leave ??? he does not become tamei except until ??? that it should be It is possible ??? and to be ???

דף נו,א גמרא

They posed this difficulty: until ??? honor ??? or, perhaps, ??? And what does it mean when it says practical distinction for he said: ??? and not ??? If you say, ??? this one he did not examine If you say, ??? this one ???

דף נו,ב גמרא

So, too, ??? If you say, ??? one ??? also ??? If you say, ??? No. ??? and thus ??? They posed this difficulty: until ??? or, perhaps, ??? for what practical distinction for he said: ??? and he did not examine If you say, ??? this one he did not examine If you say, ??? this one ??? So, too, ??? If you say, ??? one ??? also ??? If you say, ??? No. ??? What then does it mean when it says Come and hear: as it is taught: Thus said Rabbi ??? On account of what did they say ??? become tamei at the end of eating, before they leave until ??? ??? and not he was in it ??? or until ??? because of ??? the Children of Israel they examine ??? in the hour of ??? and if No. Examine ??? at the end of eating, before they leave And on account of what did they say ??? become tamei at the end of eating, before they leave until ??? ??? and not he was in it ??? or until ??? because of ??? the daughters of Israel ??? in the hour of ??? and if No. Examine ??? at the end of eating, before they leave R' Acha he said ??? if ??? in his knowledge that are after ??? And if not, in his knowledge that are before ??? Rabbi says he does not ??? that are after ??? that are before ??? for this ??? and this ??? Learn from this ??? and become tamei between ??? R' Elazar said They did not teach such a ruling except ??? but: ??? also become tamei at the end of eating, before they leave I will say ??? he was ??? upon it ??? also I will say ??? he was ??? upon it if ??? he ???

דף נו,ב משנה

all ??? those who are coming back ??? Rabbi Yehudah become tamei because of ??? is destiny? ??? ??? those who are coming back from among some texts read: the worshipers of stars some texts read: the gentiles ??? from among Israel and from among ??? Rabbi Meir become tamei and the sages ??? because of that did not have ??? on ???

דף נו,ב גמרא

??? It was taught by even ??? that R' Yochanan said This one says ??? is destiny? ??? ??? Really? Hey, isn't it the case that Rabbi Yochanan ??? who both say yes. ??? is destiny? ??? ??? And if you say this and not he reasons for himself. For didn't Rabbi Yochanan say The halacha is ??? and who follow the reasoning ??? of Rabbi ??? from among Israel ??? And the rabbbis If it was of Israel ??? it is lacking a missing clause And this is what the tanna means to teach: from among Israel tamei from among ??? Rabbi Meir become tamei ??? "true" there are. and the sages ??? lions there are. If so, that did not have ??? on ??? lions he had asked for him except thus he comes to say i.e., what he really means is: from among Israel and from among ??? "true" there are. ??? Israel ??? that did not have ??? on ??? them ??? Rabbi Meir become tamei ??? on ??? and the sages ??? that did not have ??? on ???

דף נו,ב משנה

all ??? in any place ??? except for ??? the house of ??? the house of ??? of ??? impart tumah ??? because of ??? in that place ??? R' Yehuda says: No. they were ??? except ??? raw lit., living ??? they are believed to say ??? in that place ??? or No. ??? they are believed to say on ??? if ??? if No. ??? they are believed on ??? And there is no meaning to the word are believed Not on ??? and not on ??? and not on the house of ??? This is the general rule: a thing ??? in it yes. are believed upon it

Copyright © 2012 Andrew Marc Greene. All rights reserved.