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Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.

Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.

I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.

The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.

I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.

In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.

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דף ב,א משנה

??? the house of the sodden ones ??? and in the seventh year between ??? that went out ??? between ??? that did not have he has fulfilled his obligation ??? but: yes. ??? No. ??? the rains and not ??? And we do not make ??? R' Elazar ben Azarya says Watch out for leading vav And we do not make ??? and in the seventh year But the sages say: doing ??? in the seventh year ??? ??? ??? the public ??? those particular ??? ??? and ??? and ??? doing all ??? the public ??? ??? Even on ???

דף ב,א גמרא

now there are to say ??? that went out ??? that did not have he has fulfilled his obligation ??? that is not will come ??? They said: It was necessary to provide both opinions If it was a Tanna taught: he expects that went out ??? then I might incorrectly say: Here in this case, he ??? the sodden ones yes. the house of ??? No. It is because of this: ??? but: he expects that did not have he has fulfilled his obligation ??? that is not will come ??? I would say even the house of ??? also Come and hear from this there is no difference he expects that went out ??? and there is no difference he expects that did not have he has fulfilled his obligation ??? the house of the sodden ones yes. the house of ??? No. and What is to be heard to support this reading? That this the house of the sodden ones ??? She As it is written (Deut. 25) And you, ??? and ??? and What is to be heard to support this reading? That this the house of ??? She As it is written (Is. 62) For ??? a virgin ??? lion, how much ??? the world with ??? Which Tanna taught: ??? yes. ??? No. and even in a place ??? also No. ??? Rav Huna said R' Eliezer son of Ya'akov She For it was taught in a baraita Rabbi Eliezer son of Ya'akov says ??? ??? for trees but only that did not have ??? the field All of it ??? for him to Rabbi Eliezer ??? that is not ??? in a place ??? who ??? for him except Rav Pappa said: So, with whom does it agree? it is Rabbi Yehudah as it is taught: he expects that is coming out ??? from him even field the house of ??? these are the words of Rabbi Meir Rabbi Yehudah says yes. ??? except field the house of the sodden ones ??? Rabbi Elazar ben Azarya says No. thus in the same way and not thus in the same way ??? because of this Rabbi Yehuda said No. ??? a person "true" ??? of festival What then does it mean when it says ??? Shall I say ??? actually and really why do I have ??? to it Abayye said: ??? this and went out to it he expects after Rabbi Elazar ben Azarya says No. thus in the same way and not thus in the same way there is no difference ??? and there is no difference No. ??? he expects that went out ??? No. And from where do you derive Perhaps Up to this point, he does not come to say i.e., what he really means is not: Rabbi Yehudah the house of the sodden ones yes. the house of ??? No. except he expects that went out ???

דף ב,ב גמרא

Perhaps will come ??? but: he expects that did not have he has fulfilled his obligation ??? that is not will come ??? even the house of ??? also If so, Our mishna ??? except to Rabbi Yehudah there is no difference he expects that went out ??? and there is no difference he expects that did not have he has fulfilled his obligation ??? the house of the sodden ones yes. the house of ??? No. and This case where he teaches he expects that went out ??? to make you acknowledge the strength of his argument For R' ??? that even he expects that is coming out ??? from him even field ??? was it said; ??? water ??? on Shabbat It is because of this: What then does it mean when it says ??? of him. Rava said: It is because of this: plowing Rav Yosef said: It is because of this: sowing Rabbah said ??? Just as ??? of plowing ??? the land This also ??? the land Rav Yosef said ??? Just as ??? of sowing ??? Here in this case, also, ??? Abaye said to him: ??? it is a problem and According to Rav Yosef it is a problem ??? it is a problem It is because of this: plowing yes. It is because of this: sowing No. According to Rav Yosef it is a problem It is because of this: sowing yes. It is because of this: plowing No. And if you say all in a case That there are both No. ??? except one For didn't Rav Kahana say ??? and it is necessary ??? he is liable two One It is because of this: ??? and one It is because of this: reaping it is a problem Rav Yosef refuted Rabbah ??? Rabbi Akiva says: Even ??? This is satisfactory To me ??? It is because of this: sowing we were ??? except ??? that you said It is because of this: plowing ??? who ??? He said to him: It is because of this: is fulfilled lit. is stood up Hey, isn't it the case that When the baraita teaches at the end of the teaching, Rabbi Akiva says: Even ??? from this general principle it would follow ??? that came first Is this not It is because of this: is fulfilled lit. is stood up he All of it R' ??? She And what does it mean when it says ??? he comes to say i.e., what he really means is: What then does it mean when it says ??? It is because of this: is fulfilled lit. is stood up ??? says Even ??? What is the reason? For R' ??? as it is taught: (Lev. 19) ??? No. ??? yes. for me except sowing is fulfilled lit. is stood up ??? Therefore, scripture states: ??? No. We have learnt in a Mishna: ??? the house of the sodden ones ??? and in the seventh year This is satisfactory festival It is because of this: ??? he in a place ??? rabbis except ??? between for one for he said: It is because of this: sowing or whether for one for he said: It is because of this: plowing ??? in the seventh year who Sarai Abayye said: in the seventh year in these times (nowadays) And Rabbi She as it is taught: Rabbi says (Deut. 15) and this a thing ??? is what the scripture says. One ??? and one ??? at a time i.e., in a case that you ??? you ??? and at a time ??? you ??? If it was you ??? Rava said: even you say rabbis the forefathers ??? the Merciful One