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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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Or set your preferences to change how Hebrew/Aramaic is displayed.

דף כא,א גמרא

Except I can object with text from here: (Deut. 25) and he stood and he said No. ??? So, here, and this was taught! between who dwells between ??? between reclining He said to him there i.e., in another mishna No. it is written and he stood and he said Here in this case, it is written and He established ??? he said pointed out a contradiction. son of Chama from where do we learn ??? that it ??? as it is said (Job 1) and He established ??? Perhaps the validity ??? he ??? For if it was No. you say thus (Job 1) ??? his head So, here, except from here (II Sam 13) and He established the king ??? ??? and Perhaps the validity ??? does he act? For if it was No. you say thus (II Sam 13) ??? earthwards" So, here, For it was taught: he sat atop a bed atop a cup atop ??? atop על גבי ??? And they said even atop ??? he has not fulfilled his obligation. Lit., he has not caused his obligation to go out from his hands. And R' Yochanan said that did not have stood i.e., as long as he lived ??? the mattress He said to him similar to earthwards" The Rabbis taught ??? items that a mourner is forbidden of them is forbidden ??? the mattress ??? is forbidden to read in the Torah ??? to learn Mishna ??? and if they were many they all require to him he does not ??? And it once happened did he die his son of R' Yosi in Tzippori and he has entered to the house of study ??? all the day all of it Rabbah son of son of ??? of him. the validity reasoned that is not to depart ??? He said to him R' Chaninah if they were many they all require to him he does not ??? reasoned ??? upon it He said to him Rav It was taught: but only that did not have ??? So rather, in what way does does he act? This is like as it is taught: It once happened did he die his son of R' Yehudah son of ??? and he has entered to the house of study and he has entered R' ??? son of ??? and he sat ??? he to R' ??? son of ??? and R' ??? son of ??? to the public The Rabbis taught but: three days that are the first is forbidden ??? tefillin ??? and the third are in the general category is permitted. ??? tefillin and if ??? he does not ??? these are the words of ??? R' Yehoshua says but: two days that are the first is forbidden ??? tefillin ??? and a second person are in the general category is permitted. ??? tefillin and if ??? Rav said gifts What is the reason? ??? As it is written (Deut. 34) ??? my days: crying but: Moses Rav said ??? What is the reason מאי טעמא of R' Yehoshua As it is written (Amos 8) ??? Master, and Rabbi Yehoshua also this one it is written ??? my days: etc. He could say to you that I Moses ??? also this one it is written ??? Master, the essence ??? one day he Ulla said The halacha is ??? and the halacha is ??? Joshua ??? They posed this difficulty: with two ??? Or perhaps, ??? Come and hear: Ulla said ??? Even if hundred occasions Another teaching is like this: Yehudah son of you say says ??? Even if hundred occasions Rava said: immediately ??? for the remainder he does not ??? Hey, isn't it the case that Raba he for he said: The halacha is ??? for he said: three

דף כא,ב גמרא

a commandment that I The Rabbis taught but: three days that are the first is forbidden ??? and even Responded ??? from ??? from here and onwards makes in a guarded place in the midst of his house the his wife spinning into thread ??? in the midst of ??? The Rabbis taught but: three days that are the first he does not walks ??? from here and onwards walks and does not who dwells in a place ??? except in a place ??? The rabbis taught: but: three days that are the first is forbidden ??? peace from three and until seven he responds and does not he asks from here and onwards he asks and he responds according to his way three days that are the first is forbidden ??? peace For it was taught: It once happened and they died? his children of Rabbi Akiva they would enter all Israel ??? The greatness in the hour of ??? he stood Rabbi Akiva on Watch out for leading vav or a bench The greatness and he said ??? the house of Israel "Hear ye Even if two children" ??? he on account of honor ??? and if on account of ??? Behold! how much ??? except thus in the same way ??? (Ps. 37) ??? in his heart and how much more so ??? Let them go ??? to peace, honor many that I than three and until ??? he responds and does not he asks from here and onwards he asks and he responds according to his way They challenged this from a baraita: The one who finds his fellow but: in the midst of ??? day ??? with it ??? and does not he asks after his well-being after ??? day he asks after his well-being and does not ??? with it ??? his wife and exalted. a woman ??? he does not have permission ??? to his house for a matter of with it ??? they found ??? says to him ??? the tip of Rav said Idi bar Avin he he asks in peace others ??? in peace others we do not ask after his well-being that he was he does not and one who has chosen to participate in peace Hey, isn't it the case that When the baraita teaches he responds from this general principle it would follow ??? for him that is not ??? If so, there i.e., in another mishna also there i.e., in another mishna ??? them and he did not turn them Here in this case, It is not necessary ??? They challenged this from a baraita: The one who finds his fellow but: in the midst of Twelve new ??? with it ??? and does not he asks after his well-being after Twelve new he asks after his well-being and does not ??? with it ??? but: ??? with it from the trapping of Thus said Rabbi ??? The one who finds his fellow but: after Twelve new ??? with it ??? For what reason does he ??? to a person ??? they found who heals and he said to him ??? that I ??? so that ??? mine ??? There is no difficulty. this one ??? and his mother this one in the remainder of ??? there i.e., in another mishna also He shall say with it ??? from the trapping of yes. So, here, And what does it mean when it says he does not ??? with it ??? according to his way but: ??? with it from the trapping of The Rabbis taught but: three days that are the first came ??? with them came ??? for himself from here and onwards Even if came ??? for himself Rabbi Shimon says: Even if came by day ??? with them Mar said: three days that are the first came ??? with them Rabbi Chiyya bar Abba said that R' Yochanan said This is only in the case in which there is The greatness the house in the house of They posed this difficulty:

Copyright © 2012 Andrew Marc Greene. All rights reserved.